Transhumanism Vs. A Conservative Death Ethos
This piece by Edward Hudgins in the latest Atlas Society newsletter is a pre-review of a book by Zoltan Istvan
In this short piece, Hudgins briefly addresses the central argument in Istvan's book.
He also address the argument of Wesley Smith a conservative detractor of both Istvan's argument and of Transhumanism in general.
It is not clear whether Istvan is making a case that Transhumanism is a beneficial movement.
Smith makes the case that Transhumanism is not beneficial because it is inherently selfish.
Hudgins makes the case that Transhumanism is not only beneficial but compatible with Objectivism precisely because it is selfish.
I find Transhumanism disconcerting.
Aristotle speaks of form and function being integral to each other.
He also speaks of human ethics being integral to this form and function.
Ayn Rand resurrected Aristotle's approach to ethics: "man qua man".
As an Objectivist, I believe that Aristotle and Rand are correct in their approach to the question of human ethics.
Marxists consider men evil and imperfect because men are not and yet should be ants, bees, or some other collective hive-mind insect.
Smith considers the Transhumanist possibility of immortality to be selfish because men are and should be plants which must "go to seed".
Transhumanists consider "man" to be a phase which man is passing through.
None of these lines of thought address the Objectivist ethical tenet of "man qua man".
Transhumanism strikes me as inherently Nietzschean.
If the Transhumanist possibility of immortality succeeds, then we would no longer be longer "men".
It is not only humanism which will have been transformed, but according to Nietzsche and Aristotle our values as well.
What then would be our ethic?
My concern is not of a Luddite nature.
It is more "Popeye" - "I am what I am".
Your comments are welcome.
In this short piece, Hudgins briefly addresses the central argument in Istvan's book.
He also address the argument of Wesley Smith a conservative detractor of both Istvan's argument and of Transhumanism in general.
It is not clear whether Istvan is making a case that Transhumanism is a beneficial movement.
Smith makes the case that Transhumanism is not beneficial because it is inherently selfish.
Hudgins makes the case that Transhumanism is not only beneficial but compatible with Objectivism precisely because it is selfish.
I find Transhumanism disconcerting.
Aristotle speaks of form and function being integral to each other.
He also speaks of human ethics being integral to this form and function.
Ayn Rand resurrected Aristotle's approach to ethics: "man qua man".
As an Objectivist, I believe that Aristotle and Rand are correct in their approach to the question of human ethics.
Marxists consider men evil and imperfect because men are not and yet should be ants, bees, or some other collective hive-mind insect.
Smith considers the Transhumanist possibility of immortality to be selfish because men are and should be plants which must "go to seed".
Transhumanists consider "man" to be a phase which man is passing through.
None of these lines of thought address the Objectivist ethical tenet of "man qua man".
Transhumanism strikes me as inherently Nietzschean.
If the Transhumanist possibility of immortality succeeds, then we would no longer be longer "men".
It is not only humanism which will have been transformed, but according to Nietzsche and Aristotle our values as well.
What then would be our ethic?
My concern is not of a Luddite nature.
It is more "Popeye" - "I am what I am".
Your comments are welcome.
Jan
Technology has done more to feed people and eradicate disease than any well-intentioned charity program. If it is not crushed by political limitations, it will continue to do this: we are fully capable of feeding the billions, of providing electricity and education to everyone in the world. It is politics and people who think that they have the right to control others who are standing in the way of this - right now, and in the future.
There is no compromise on my right to mine own body, longevity (if I can achieve it), or potential reproduction. If you feel that you have the right to do these things, then I have only one thing to say to you: Get out of my way.
Jan
Jan
The Two Strkie Policy broom is a -comin'.
I'm thinking that now is a good time for me to let the newbies know of the Two Strike Policy on my threads.
http://www.galtsgulchonline.com/posts/6d...
How are you close enough to his inner circle for him to ask what your opinion is?
He asked me, in 2009, to espouse on morals, which I never do, by the way, so I read a few paragraphs from "For the New Intellectual".
See where he went with that?
I could see performance enhancing medical procedures for military purposes, but I suspect that robotics will make that unnecessary. Advanced prosthetics or limb replacement (regrowth?) will be available to all to restore function, and genetic screening and in utero treatment for fetal disorders as well, but the fancier procedures will take a very long time to "trickle down", if at all. I still think the issue of life extension is a social bombshell.
Replying to this over on Rebirth of Reason, I said that I had to look up Leon Kass. Leon Richard Kass was one of President George W. Bush's science advisors. "...best known as proponent of liberal education via the "Great Books," as an opponent of human cloning, life extension and euthanasia, as a critic of certain areas of technological progress and embryo research..." -- Wikipedia. His is an old argument; and one perhaps not easily ignored. Enduring power - political, cultural, philosophical, ... ethos, Zeitgeist... - conserves itself, making change more difficult.
In this case, in particular, not only did the government not fund the research, which is fine, but they made human cloning illegal. How would legal controls on the Internet affect the "Internt of things" when some of those "things" are parts of your body or adjuncts to your brain?
3D printing makes body parts, from joints to tissues. Doctors and hospitals are regulated, but can the government prevent you from making these and installing them yourself? We have had robot surgery for about 30 years. Give yourself an anesthetic and run the program...
As for the Einsteins, that is a result of our population explosion. People like that came along once every lifetime (maybe). Now the 25% smartest people in China are more people than are in the United States. But they need freedom to make the best use of that intelligence. That is why we know more of these people in the 15th century than in the previous 10 or 15 centuries.
Is the logical next step to begin working around the pace, randomness, and narrowness of natural evolution and control (expand) our own evolution? Were the Galileo's, DaVinci's, Newton's, Maxwell's, Einstein's, US Founders' of the last 1,000 years (less than an eye blink in the time frame of Nature) freaks or representatives of Nature's evolution? What is our role, for good or bad, in controlling our own evolution? Who or What is the determiner or controller of the race's destiny as we take this next grand step?
Rand's ethics are not based on "moral pragmatism. " As she wrote pragmatism can be amorphous not grounded in reason, yet hides behind it. This is a logical positivist argument and undermines the foundations for morality. You are perhaps confusing her with Hegel.
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