Question for you regarding Altruism
Posted by Robbie53024 10 years, 11 months ago to Philosophy
We've had a totally voluntary military for about 40 years now.
The ultimate altruistic act would be to willingly give one's life for others.
We've had several periods of conflict over those 40 years.
How do Objectivists view those who volunteer for the military? Especially the Army and Marines who have been the brunt of the casualties in the past 40 years.
Isn't volunteering for something that might result in the ultimate sacrifice, one's own life, for the benefit of others, the ultimate form of altruism?
Should those who volunteer for the military be admired, or vilified?
The ultimate altruistic act would be to willingly give one's life for others.
We've had several periods of conflict over those 40 years.
How do Objectivists view those who volunteer for the military? Especially the Army and Marines who have been the brunt of the casualties in the past 40 years.
Isn't volunteering for something that might result in the ultimate sacrifice, one's own life, for the benefit of others, the ultimate form of altruism?
Should those who volunteer for the military be admired, or vilified?
Previous comments... You are currently on page 3.
It hasn't been difficult to provide you with good answers. Multiple people have given you great answers on this topic. That you seem to want to further beg the questions, as if you haven't received valid information from them, comes off below your level of intelligence.
Come on, Robbie; you've been on this forum for almost 2 years and you have almost 400 topics. Don't you think you've tested the waters enough to read a little book like The Virtue of Selfishness, or Capitalism: The Unknown Ideal? Be a sport. :D
There is not one right answer to this that includes everyone's views about values. We are NOT Borg.
I'm not looking for someone to "lay it all out" for me. This is a rather narrow and I think self-contained issue. Why is it so difficult to provide an answer?
So, I think that we can agree that love is a sufficient motivator to offer oneself, up to and including death, to protect those whom the individual loves. And this is not an altruistic act, but an act of rational thinking, do I have that correct? That the sacrifice, should it come to that, is not an act of living for another but in one's own self interest?
You're a smart guy that makes great point now and then, but it seems you are only interested in sniping at Objectivism while trying to cloak it in curiosity. You've stated recently, you don't think Objectivism is worth further investigation on your part. That's fine. Rational people will disagree at times. It's part of learning.
I have dealt with this one before. For me it comes down to where one places the freedom of their posterity and loved ones in their hierarchy. If you cannot live with the consequences of seeing your loved ones (or your countrymen for that matter) live under tyranny of various degrees then you may determine that your sacrifice is in your best interest. If you would rather die to see someone else live because you could not live with the alternative... You may voluntarily enlist for many reasons even if a direct threat to your person is not imminent. Certainly one should take up arms in retaliation, but it is not outside objectivist doctrine to choose the life of another over one's self. The difference is between coercion/force and choice.
"Concern for the welfare of those he loves is a rational part of one's self interests. If a man who is passionately in love with his wife spends a fortune to cure her of a dangerous illness, it would be absurd to claim that he does it as a "sacrifice" for her sake, not his own, and that it makes no difference to him, personally and selfishly, whether she lives or dies.
Any action that a man undertakes for the benefit of those he loves is not a sacrifice if, in the hierarchy of his values, in the total context of the choices open to him, it achieves that which is of greatest personal (and rational) importance to him. In the above example, his wife's survival is of greater value to the husband than anything else that his money could buy, it is of greatest importance to his own happiness and, therefore, his action is not a sacrifice."
..." If it is the man or woman one loves, then one can be willing to give one's own life to save him or her---for the selfish reason that life without the loved person could be unbearable."
TVOS, pages 51-52
The principle is universal.
Regards,
O.A.
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