Against Religious Exemptions
Tara Smith is a professor of philosophy here at the University of Texas (Austin) and also serves as the BB&T Chair for the Study of Objectivism. In this paper for the Journal of Law & Politics, she dissects the common justifications for allowing people to ignore the law because of a claim of religious belief.
From this synopsis from ARI ( https://ari.aynrand.org/blog/2017/05/... ) you can follow the links to the article and download the PDF. (You may need to register with the site, the Social Science Researcg Network. I downloaded directly the first time, but had to register when I wanted the article to quote here.) Synopsis and link: https://papers.ssrn.com/sol3/papers.c...
Smith argues that if the law is to have any meaning, it must apply to all. Her closely reasoned essay takes on four aspects of the claim to exception: "appeals to the First Amendment, to equality, to liberty, and to the significant role of religious identity in many people’s lives."
Prof. Smith opens "by laying out the fundamental case against exemptions, showing how they fracture the backbone of a proper, integrated legal system and sanction illegitimate uses of its power."
Understand that this is not a "libertarian" claim, but an objective one.
She writes:
"Before we can assess the merits of religious exemptions, I must make plain the framework of government that I am relying on. A government enjoys a unique kind of authority, namely, to make people do as it says regardless of whether or not they would like to.(14) This authority to coerce people’s compliance with its rules is justified only to achieve a specific mission: the protection of individual rights. While one can argue about whether that is the mission of government, any coherent approach to the question of exemptions must presuppose more basic beliefs about the role of government as such, so I am simply laying bare my premises."15)"
And cites in support:
"(14) This has become the widely accepted notion of a government, often attributed to Max Weber, who characterized a state as “a human community that (successfully) claims the monopoly of the legitimate use of physical force within a given territory.” Max Weber, Politics as a Vocation, reprinted in FROM MAX WEBER: ESSAYS IN SOCIOLOGY 77, 77 (H.H. Gerth & C. Wright Mills eds. & trans., 1946). See THE FEDERALIST NO. 15 (Alexander Hamilton), for evidence of the Founding Fathers employing the same basic idea. While “government” is a wider concept than a “legal system,” I will sometimes use the two interchangeably merely for convenience; it will not affect clarity or argument.
(15) Note that this is essentially the framework of the Founders, expressed in the Declaration of Independence, the Constitution, and much of the reasoning of the Federalist Papers. For a much fuller explanation and defense of the basic nature of a proper legal system, see SMITH, JUDICIAL REVIEW, supra note 12, at 45–66, 88–111; Smith, Objective Law, supra note 12, at 209–21."
Among very many points in this 50+ page work, Prof. Smith asks rhetorically, if a claim of religious exemption allows one person to ignore the law - for instance a Sikh child wishes to wear a large knife to school - why should the lack of religion deny the same right to another person?
From this synopsis from ARI ( https://ari.aynrand.org/blog/2017/05/... ) you can follow the links to the article and download the PDF. (You may need to register with the site, the Social Science Researcg Network. I downloaded directly the first time, but had to register when I wanted the article to quote here.) Synopsis and link: https://papers.ssrn.com/sol3/papers.c...
Smith argues that if the law is to have any meaning, it must apply to all. Her closely reasoned essay takes on four aspects of the claim to exception: "appeals to the First Amendment, to equality, to liberty, and to the significant role of religious identity in many people’s lives."
Prof. Smith opens "by laying out the fundamental case against exemptions, showing how they fracture the backbone of a proper, integrated legal system and sanction illegitimate uses of its power."
Understand that this is not a "libertarian" claim, but an objective one.
She writes:
"Before we can assess the merits of religious exemptions, I must make plain the framework of government that I am relying on. A government enjoys a unique kind of authority, namely, to make people do as it says regardless of whether or not they would like to.(14) This authority to coerce people’s compliance with its rules is justified only to achieve a specific mission: the protection of individual rights. While one can argue about whether that is the mission of government, any coherent approach to the question of exemptions must presuppose more basic beliefs about the role of government as such, so I am simply laying bare my premises."15)"
And cites in support:
"(14) This has become the widely accepted notion of a government, often attributed to Max Weber, who characterized a state as “a human community that (successfully) claims the monopoly of the legitimate use of physical force within a given territory.” Max Weber, Politics as a Vocation, reprinted in FROM MAX WEBER: ESSAYS IN SOCIOLOGY 77, 77 (H.H. Gerth & C. Wright Mills eds. & trans., 1946). See THE FEDERALIST NO. 15 (Alexander Hamilton), for evidence of the Founding Fathers employing the same basic idea. While “government” is a wider concept than a “legal system,” I will sometimes use the two interchangeably merely for convenience; it will not affect clarity or argument.
(15) Note that this is essentially the framework of the Founders, expressed in the Declaration of Independence, the Constitution, and much of the reasoning of the Federalist Papers. For a much fuller explanation and defense of the basic nature of a proper legal system, see SMITH, JUDICIAL REVIEW, supra note 12, at 45–66, 88–111; Smith, Objective Law, supra note 12, at 209–21."
Among very many points in this 50+ page work, Prof. Smith asks rhetorically, if a claim of religious exemption allows one person to ignore the law - for instance a Sikh child wishes to wear a large knife to school - why should the lack of religion deny the same right to another person?
Previous comments... You are currently on page 2.
Spot on.
Even granted the action of objective standards, how do you parse anyone's claim to conscience? See the discussion on Rand Fans who steal from the public library. Even in the most strictly limited government, there will be some public property - the courts and the legislature, even if there is no executive. My conscience tells me to set up housekeeping in the commons and read Atlas Shrugged to everyone every day. What are you going to do?
If your conscience tells you to disobey an unjust law, you still must accept the consequences of your choice. You do not get away with a crime.
And what if your religion requires human sacrifice?
Marriage defines inheritance.
And it determines who can speak for whom with power of attorney implicit in the laws, not otherwise specified.
In order to define objective property rights, the government has a compelling interest in marriage.
Anticipating your objections, I agree that there are other ways to achieve all of those by specific contracts. But that is not how things are now. Of course as "radicals for capitalism" Objectivists advocate a complete restructuring of society. But all of that is probably best addressed in a separate discussion or two.
Laws granting privileges to religion violate the prohibition on supporting religion. The other side of preventing supporting religion was to prevent laws specifically against religion, not to provide exemptions of laws that apply to everyone. There is no rational excuse for that and is not what was meant by prohibiting freedom of religion. Religion is not an excuse to be exempt from law by claiming religion says so.
I remember it so clearly because of how shocked I was after Dad explained it to me. I played with the kids in our well mixed rural area and drank from their faucets as often as they drank from ours and nobody thought a thing about it. I just wasn't raised to see color or race and could not believe that anybody did.
Thanks again Mike. I look forward to being around more now.
Be well my friend.
If you manage to somehow grow old enough to see how absolutely how foolish your views are I hope you are not in need of the things so many of us are required to use, just to survive. Yes, there are countries that have nothing like the ADA, mostly they 3rd world holes where Hobbesian rule and everybody who has any power could care less about the people they crush in order to maintain their power. If you know anything about Atlas Shrugged, you can find their like in charge of the government consumed with hate against those who can make and do things.
Oh, those wheelchairs that can climb steps are $35,000 to $50,000 and since they are considered experimental, there''s no financial help from insurance to pay for one, the VA will not issue one, it's a cash deal and then there are big limits on the size and shapes of stairs they climb. Three years ago I got to take one for a ride, it took 25 minutes to climb 12 steps. Coming down steps requires you to back down the steps, you backing backwards down steps by rocking the chair back and forth by shifting your weight. And not worth risking my life on more than once.
They are not ready for prime time.
One last point before I quit this, I drive two specially adapted vehicles these days. One is a new Chrysler town and country that cost $33K to buy and $38k to adapt the other is a Dodge Ram 3500 Dully diesel powered truck that cost $65k to buy and I spent another $40K to modify it to be able to drive it myself. No governmental help, no insurance paid for it. I also live on a 146 acre estate with a modest 3800sf home, a 25 acre lake, 600 yd rifle range. As I said, I have been very successful in business. If I'm a parasite, I guess being a parasite has it's perks.
You say "amenities feels good" like the wheelchair I sit in is optional? It's comfortable, or so I'm told. I've not been able to feel my legs, butt or lower waist since 1985 when I fell off the top of a missile launcher I was working on, while on active duty in Germany. Amenities??? Like the little perk of only being able to urinate with a catheter? Or do you mean how my shoes last a long time since I don't actually walk on them?
Here's how I see it, I spent 16 years of protecting everybody back home, did so of my own free will and would do so again. I became paralyzed and lost the use of my legs as a direct result of that service. Being able to access sidewalks, street signal light switches and the courthouse, and other buildings in order that any grievances I may have may be addressed is not too much to expect.And I do believe you'll find that right as a citizen in the constitution, unless this current generation has given that up too.
Either way you would pay and the gas tax maintains more of an illusion of privacy.
And I have seen wheelchairs capable of climbing stairs. Handing out those would have been far cheaper than what has already been spent to make buildings compatible with ADA.
While having amenities feels nice, ADA is symptomatic of what makes it outrageously more expensive to do business in the US than in many other parts of the world -- the notion that just because some service is nice, everyone in business should be forced to provide it to the public as a condition of staying in business. Once that bad principle gets admitted into government, we all get nibbled to death by parasites.
I think that the ADA just recognized an undeniable fact.
Thanks, also, for the insights into the low cost of conformance to the ADA.
I've restarted this post a couple times in a effort to remove myself from the equation, it's almost a impossible task. If we go back to 1987 when I first became aware of a group of folks trying to bring the ADA into existence, I can tell you that our world was a far different place for us in need of such accommodations.
I had just visited a local junior college where I had hoped to take a few classes. Sadly, I was not going to be able to attend because the only building on the entire campus that had curb-cuts, ramp for access into the building, or even a partially accessible bathroom was the admin building. That stuff was there because they had a couple people working there in power scooters. The only accessible parking was also at the admin building. Some of the classroom buildings were up to 2 miles apart but the only place I could park my van, open the lift and have enough room to depart the lift, was at the admin building.
The notion of "reasonable accommodation" was not even a concept. One person even informed me that they just didn't have students in wheelchairs. To whit I replied that I wondered if it was because nobody using a wheelchair could get into the classrooms (which were all two story buildings with no elevators). Please allow me to say that I found such lack astonishing. Had spent a year and a half at Walter Reed and was used to far better accommodations.
I had spent some time learning how most people saw a person in a wheelchair as disabled, handicapped or worse yet patronized me by asking my wife what it was I'd like for my order at a restaurant. Some might claim, of course You are disabled, you can't walk! To those I say just give me access to the starting line, I'll do the rest, but I must have access.
We I started my real estate business later that year we started by what is now known as flipping houses, while keeping a few as rentals. Every home we rehabbed was done with the idea of universal access in mind and one of the reasons the homes resold quickly with a good profit was the universal design concepts we incorporated. We carefully examined our cost to make these changes and our determination was that it cost us about $300-500 dollars per home, which was reflected in the resale price. Not much on a $120-250k home.
A couple years later we moved away from rehabbing residential and into building strip malls which was much more profitable, if not as personally as satisfying. I've always loved building places for people and children to live their whole lives.
For businesses operating a retail trade the cost to new construction much less with the biggest cost being the floor space that needs to be dedicated handicap bathrooms. The lost square footage, the cost of grab bars and tall toilet still should be less expensive than the price of rehabbing residential homes as I was doing.
I've been privileged to speak at several dinners, forums and such like on the subject of building accessibility and the most basic point I try to make is that anybody can use a ramp, but only people who can walk can use steps. Anybody can use a elevator, but only those who can walk can use stairs.
I agree with you about cultural changes being the best to have handled access in the private sector, but the public sector was entrenched in the notion that they could and would not spend tax dollars on what most considered unnecessary items like curb-cuts and accessible parking.
I'll never forget the day that we asked a certain senator to sit in my vans driver seat while it was parked inside what was then accepted as an accessible parking spot next to his own car, both legally parked according to DC's parking laws as existed then. He was instructed how to operate the drivers seat to position it to transfer into my wheelchair. As he then pressed the button to open the side doors of the van and deploying the lift. The lift is about 4.5 feet long when extended, so as he sat in my chair he could clearly see that the lift would drop down across the roof of his car. He finally understood why we were demanding 8' access zone on the right side.
I could go on and on about this but the point is that in order to make the cultural change that we both agree needed to have been made the choices are to sit back and trust that mans unerring desire for doing the right thing (sure) they will to solve this social problem to fix itself OR as we were forced after years of begging businesses to just build a ramp so that we could just get into their stores to spend. our money. Sometimes the status quo is just too comfortable a place to be, we need a kick in the butt to make the societal change that was needed was the ADA, where it could be laid out as a pathway to equal accessibility, as promised in the constitution.
"The question is whether any claim of "conscience" exempts you from the law."
Your "conscience" is not an excuse to hurt anyone.
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