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Previous comments... You are currently on page 5.
And our Articles of Confederation, our first governing document, also referenced a power greater than themselves - And Whereas it hath pleased the Great Governor of the World to incline the hearts of the legislatures we respectively represent in Congress, to approve of, and to authorize us to ratify the said Articles of Confederation and perpetual Union.
While the constitution itself does not reference a greater power, to cite it without the full context of these two preceding documents would be a mistake. Reason is a powerful force in the rationality of how the governing document is crafted, but please make no mistake that our founding fathers found that reasoning via deep religious faith. And without it, I dare say, we would not have had the US Constitution crafted the way that it was.
In political terms, the US is the ONLY country founded purposely on reason. Even in GB, the premise of many of their fundamental documents (like the Magna Carta) are based on the premise that their rights are derived from the King who has a divine right to bestow. Even Margaret Thatcher took Queen Elizabeth's role very seriously.
When I was in highschool, liberals were "radical" and conservatives were "reactionary", which is consistent with the definitions of the words.
No thread hijack intended...
Buddhism is a set of spiritual practices and observations on the human condition. So I would not call it a faith-based system, although the spiritual side makes for a blurred distinction. Maybe its basis of observations could classify it nearer to Objectivism? (as a system classification, not as a comparison of its resulting beliefs)
Religion is a deeply held set of moral beliefs, often including a deity, but a deity is not required.
Aren't the moral beliefs of Objectivists deeply held? If they are, then isn't Objectivism a religion?
Wikipedia cites: "Historian Gregory Schneider identifies several constants in American conservatism: respect for tradition, support of republicanism, "the rule of law and the Christian religion," and a defense of "Western civilization from the challenges of modernist culture and totalitarian governments." (yes, take it with a grain of salt, but fairly accurate).
And William F. Buckley identified conservatism as "It is the job of centralized government (in peacetime) to protect its citizens’ lives, liberty and property. All other activities of government tend to diminish freedom and hamper progress. The growth of government (the dominant social feature of this century) must be fought relentlessly. In this great social conflict of the era, we are, without reservations, on the libertarian side. The profound crisis of our era is, in essence, the conflict between the Social Engineers, who seek to adjust mankind to conform with scientific utopias, and the disciples of Truth, who defend the organic moral order. We believe that truth is neither arrived at nor illuminated by monitoring election results, binding though these are for other purposes, but by other means, including a study of human experience. On this point we are, without reservations, on the conservative side."
Immanuel Kant's theory of deontology was "good for the sake of being good." It is always wrong to lie, so if someone is hiding from an attacker in your bushes and the attacker asks "Where is he?" then you have to tell the truth. That is "good for the sake of being good" without reward. I trust that you do _not_ advocate that.
Ayn Rand's Objectivism asserts egoism that leads to happiness. Your own life is your standard of value. Something can be "good" for you in one context and bad for you in another. Some people find fasting to be healthful, but death by starvation is bad (almost always; but not always). The standard of judgement is the value of your own happiness. That is ethical egoism.
The Judeo-Christian God is different (although I'll grant you that there are examples of petulance in the Bible).
While it is certainly possible for a human to be moral and good without a belief in a deity - I venture to say there are quite a few here in the Gulch - the likelihood is greatly diminished. Take AR's famous postulate that "selfishness is a virtue." Many, if not most, will read that solely as "me first and to hell with others," which can lead to neighbor using offensive force against neighbor. If the understanding stopped at that point, it would be a very corrosive society indeed. What religion does, is bring about the deeper meanings beyond just "me first," as does Objectivism. Not only should there be "me first," but there must also be "not at your expense of my use of force against you and your interests." That is the underlying context of religion.
It is true that people who claim to be Christians can claim to be socialists or capitalists. Those contradictions are their own. However, if you look at explicitly religious states such as Saudi Arabia the matter is clear. In most times and most places, most rulers claimed divinity or divine mandate. Ancient Greece was an exception. America followed in that by declaring freedom of religion: it was not a matter for the federal government to determine, though various states did have state-supported churches.
Most of the "conservatives" here are libertarians, not traditionalists. But if you consider traditionalists such as Patrick Buchanan and Ann Coulter, you see that explicit religious beliefs do lead to explicit political claims. Traditionalists believe that you must subordinate yourself to God's Chosen Society.
I was ripped recently for stating that the human-human interactions of the Ten Commandments were non-contradictory. The person ripping me came up with some very unlikely, but not impossible, cases where those commandments could be in contradiction. Regardless of their origin, any society that would not be self-destructive would come up with similar rules, with the possible exceptions of envy (implied in the last commandment) or adultery. Are the human-human interaction commandments self-evident? If they are, then there is no reason why an atheist cannot be conservative. If they are not self-evident, then contradictions would occur between conservatism and atheism.
Is what is being conserved the society or the individual? If it is the individual, then AR's philosophy is entirely reasonable. If it is a society that is to be conserved, then that means that either a) the society's leader must be preserved (a dictatorship) or b) the society must be carefully limited by a written constitution and upheld by people of honor (like us and like Americans before 1900). Both are somewhat unstable, for different reasons.
The national security branch of conservatism has grown out of control over the last several generations. The US has an extremely well-trained military, and enough of both conventional and nuclear weapons to wipe out the entire world many, many times. However, its weak underbelly has been exposed (like a dragon's) in the recent invasion by children from Central America. While I support a "strong national defense", we could easily have a strong national defense with 10% of the current budget. In addition to its weakness in being too tolerant, particularly with regard to children, America is most vulnerable economically because of its huge debt.
The economic branch of conservatism is generally consistent with AR philosophy.
1. Christianity produces states that respect liberty, therefore we should believe it's true. -> Argument from final consequences. Things can be false and have good consequences.
2. Christian promotes liberty, therefore all liberty comes from Christianity. -> Error of the converse. There could be other things besides Christianity that promote liberty.
3. It's arrogant to think we know everything about the universe, therefore we should believe in God. -> Argument from ignorance. They're saying we don't know where the universe came from, therefore we must accept a particular possibility.
4. We would rather believe a baby girl's soul will outlast the earth than that it will be gone billions of years before the earth. -> Argument from final consequences. Sometimes the truth has consequences you don't like.
5. It's better to believe in god than toil endlessly for the benefit of state. -> False choice.
I strongly agree with salta that these guys are trying force together unrelated things. I agree with them on personal liberty, ideas they call "conservative", but I categorically reject the falsifiable religious claims. All those logical fallacies IMHO do a dis-service to a movement based on rationality.
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