An objection to Objectivism
Yesterday (12-15)jame464 wrote an interesting comment. He/she immediately go negative points and I wrote an answer. However, I thought that this would be an important topic for discussion. So, here is jame464 comment and my reply. I'd be interested what other Gulchers have to say.
jame464: Objectivism logics is flawed from the perspective of its principles because it relies on reason as the ultimate means for man to determine reality. This is entirely subjective because you cannot reason to fundamental absolutes such as are we here by purpose or accident. I believe that a philosophy that says "existence exists" has holes in the bottom of the pale where it contains all its principles and corollaries and postulates and theories, etc.
herb7734: It seems to me that you are saying that we cannot reason until we know everything. That is a problem in the realm of epistemology which remains open-ended until such time as we do know everything. But, failure to know-all does not preclude one's ability to use reason particularly because of the very statement that you make. What do you propose instead?
jame464: Objectivism logics is flawed from the perspective of its principles because it relies on reason as the ultimate means for man to determine reality. This is entirely subjective because you cannot reason to fundamental absolutes such as are we here by purpose or accident. I believe that a philosophy that says "existence exists" has holes in the bottom of the pale where it contains all its principles and corollaries and postulates and theories, etc.
herb7734: It seems to me that you are saying that we cannot reason until we know everything. That is a problem in the realm of epistemology which remains open-ended until such time as we do know everything. But, failure to know-all does not preclude one's ability to use reason particularly because of the very statement that you make. What do you propose instead?
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In the context of the top post, saying there is a problem with objective knowledge because of some overarching unanswerable absolute question of cosmic Why of existence is a speciment of irrelevant absolutist thinking.
I am very very aware of OPAR and understand it quite well. You misunderstood the context of my remarks. Are knowledge can be exact and unassailable without any claims we have some "absolute knowledge" that can never be deepened or replaced if found lacking. I am not in the least denying objective reality or epistemology.
I am not so sure you understand these things as well as I.
"I don't think therefore I aren't.
From Reason I abstain.
It might cause pain...
To my brain...
It's better off by far
Behind the door in Rigsby's jar.
Pretending to exist
That proves nothing
It's just a wish
The jar is full
Of Licorice
I think I'll eat my brain.
I reason, therefore I sustain.
In Jame 464 statement, do I see the attempt to use reason to defeat reason?
Jame464 made a similar comment to me. He is using the perfect knowledge fallacy common among religionist (him), but also Kant and the German counter enlightenment. The argument is that if you do not know anything, then you do not know anything. The tactic of these people is to say since you do not know x, then you can't know anything.
This argument is based on a false definition of knowledge. They will argue that a man 3000 years ago who thought the Earth was flat had no knowledge. Note however if you are building a small house, even today, we assume the Earth is flat and this is fine. This does not mean we do not have knowledge. We still don't know the mechanism for how gravity works, that does not mean that we do not have knowledge about gravity. There are also open questions about mass and inertia, not to mention question about calculus. This does not mean we do not have knowledge.
I have to admit that the perfect knowledge fallacy usually sneaks up on me and it takes awhile to see that this is the other person's argument. However, it is used quite a bit so it is worth remembering.
I tried to point this out by example to Jame464, but he is not interested in logic, reason, and evidence.
I recall a professor all dreamy-eyed and smiling as he asked the class, "How do we know that all we see around us is really real? How do we know it's not some dream we're having?"
That professor spoke on of alternate dimensions and dream state other stuff that have dimmed in my memory banks over time.
On that same day I told my roommate what that professor had said.
My roommate sneered and said, "Shove his face in a cow pile and ask him if that's real."
As I posted at the time, it just might have been a reaction that expresses: Come on, lets not make a big deal about it...it exists, we might never know why so let's move on and live out our lives. That's what I think Ayn meant at that time and somehow we've tried to make a big thing about it. It's something no one can be purely objective about therefore it is not the basis of being objective.
Remark to those defending the concept of "the stolen concept":
Occasionally you will encounter someone who says it is invalid to talk about the stolen concept in Objectivist philosophy because "Rand stole her concepts from other philosophers." That is of course the fallacy of equivocation, where the opposition deliberately misconstrues term "stolen concept" in an attempt to overturn the discovery of his error.
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