If the only use of force that is moral is reactive, is it possible to have pro-active reactionary force?

Posted by Robbie53024 12 years, 3 months ago to Philosophy
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Would Objectivists find pre-emptive use of force to prevent or reduce force about to be used against them, moral?


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  • Posted by khalling 12 years, 3 months ago
    "Men have the right to use physical force only in retaliation and only against those who initiate its use. The ethical principle involved is simple and clear-cut: it is the difference between murder and self-defense. A holdup man seeks to gain a value, wealth, by killing his victim; the victim does not grow richer by killing a holdup man. The principle is: no man may obtain any values from others by resorting to physical force." AR, Virtue of Selfishness
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    • Posted by 12 years, 3 months ago
      OK. So, I guess then that one must define "retaliation."

      None of the people (or at least the vast majority of them) ever threatened force upon the crew of the Enola Gay, nor to the American people generally. They were merely inhabitants of a country the leaders of which had done so.
      The justification of dropping the atomic bomb was that only by turning the will of the Japanese people through extreme devastation could the greater evil of continued war and eventual invasion of the Japanese island be averted.
      It's not a perfect analogy.
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      • Posted by Rozar 12 years, 3 months ago
        Maybe you could look at it as third party self defense. The Japanese may not have initiated force against the crew, but they did threaten and initiate force against others.
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      • Posted by $ WillH 12 years, 3 months ago
        The problem is that you are applying the idea of personal retaliation to the crew of the Enola Gay, when the action was an act of war by a military force during a war. The defense of self and the defense of nation are seldom the same. Our action against Japan in WWII was due to their attack on Pearl. They bombed us, so we bombed them. We were just better at it than them.

        I cannot speak for the crew of the Enola Gay, but I can say that when I was a soldier I considered any aggressive act toward free men and women to be a personal attack on me.
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        • Posted by 12 years, 3 months ago
          Yes, I said not a perfect analogy.

          While I accept your proposition as the interpretation of an aggressive act, I'm not so sure that a "true" Objectivist would see things that way (not to say you're not, I don't know what you consider yourself).
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          • Posted by khalling 12 years, 3 months ago
            "PLAYBOY: What about force in foreign policy? You have said that any free nation had the right to invade Nazi Germany during World War II . . .RAND: Certainly.PLAYBOY: . . . And that any free nation today has the moral right—though not the duty—to invade Soviet Russia, Cuba, or any other “slave pen.” Correct?RAND: Correct. A dictatorship—a country that violates the rights of its own citizens—is an outlaw and can claim no rights."
            An Objectivist would weigh the loss of life of its soldiers against the initiation of attacking a rogue nation, looking first to other means, such as economic boycott which is consistent with Capitalism
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            • Posted by 12 years, 3 months ago
              So, a claim of immorality gives one the moral authority to do whatever one wants to the immoral one?
              If that's not what you think those statements mean, then please explain.
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              • Posted by khalling 12 years, 3 months ago
                Morality immorality is at all levels. I thought in this case we were discussing nations and the highest immorality, slave/ dictatorship nations. So the US has the moal right to declare war on say nazi Germany even if Germany had not attacked the US. The moral justification resolved, now the nation determines the human costs to its citizens and the economic cost and weighs them in deciding to act. Rand stated a nuclear warhead is no different than a club. The result is death and destruction to incapacitate the rogue govt and to get its people to renounce support for their govt.
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                • Posted by 12 years, 3 months ago
                  OK. I can accept that. But wouldn't it be true that if it is moral to act as a nation, then the same should be true at the individual level?

                  Does an immoral individual lose all rights?

                  How can it be moral in the collective but not moral in the individual (or vice versa)?

                  Plus, I have a personal issue with the term "outlaw," as laws are arbitrary and created by man, not derived as innate rights.
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          • Posted by $ WillH 12 years, 3 months ago
            I am not sure either. I do not consider myself a "true" Objectivist. If I were to label myself I would be a Religious Conservative Libertarian Patriot who applies the logic of Objectivism in my day to day life.
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            • Posted by 12 years, 3 months ago
              I don't think that you can be libertarian and conservative, as the latter by definition limits some liberties that would be unlimited by libertarians. Other than that, seems like we have a similar outlook on things.
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    • Posted by Zenphamy 12 years, 3 months ago
      I think a better word is defense rather than retaliation. Retaliation implies a get back at, where defense implies immediacy. But +1 for AR quote.

      But more, Objectivist are free to form associations and contract with others to provide a stronger defense. There is no value from defensive force obtained either individually or association wise, other than the continuation of one's life or the free use of one's own property.
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  • Posted by Zenphamy 12 years, 3 months ago
    The morality of an Objectivist flows from the philosophy of rational self interest, Objectivism does not flow from morality. If a preemptive use of force is in response to a known and certain planned aggression of another, and pre-emptive force will prevent the aggressive force, it is moral within a rationally objectively sense. Whether that fit's another's morality or not is of no consequence.

    I don't think that knowing that another is going to strike you in the nose, requires an Objectivist to stand there and wait until he's been hit in the nose. That wouldn't make rational sense except in some progressive twisted martyr morality.
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  • Posted by $ rockymountainpirate 12 years, 3 months ago
    I received an armed robbery that turned into a battery with a deadly weapon. I had no illusions that the gun pointed at my face would not be used. While he was patting me down for money in my pockets I was calculating my move, die fighting or die just sitting there. As soon as he reached for the car keys the gun moved past my face and we ended up wrestling for the gun, me banging his arm against the steering wheel. He being the stronger of the 2 of us, plus my grip being mostly baggy hoody sleeve, he won. He hit my in the face with the gun and ran. Had I won the wrestling match he would have died right there. My actions were moral and rational in my opinion.
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    • Posted by 12 years, 3 months ago
      Absolutely, but you had already had force used against you. My question is whether the same would be true, from an Objectivist perspective, in the case where one is afraid that force may be used, but has not yet been used. If I spot a murderer walking down the street, would it be moral to use force to subdue them?
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  • Posted by khalling 12 years, 3 months ago
    "Be it a highwayman who confronts a traveler with the ultimatum: “Your money or your life,” or a politician who confronts a country with the ultimatum: “Your children’s education or your life,” the meaning of that ultimatum is: “Your mind or your life”—and neither is possible to man without the other." Galt's Speech

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    • Posted by 12 years, 3 months ago
      How about the highwayman who is known to kidnap and rape women who has not yet threatened a particular woman? She has identified the individual (say via a very distinctive characteristic, I don't want to get into the discussion of whether it is the right person or not). Is she morally justified in using force pro-actively?
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