Reason and free will, man is a being of volitional consciousness and reason is exercised by choosing to focus and continuing to pay attention to the subject.
OK, so ice can sink in another universe, but it doesn't sink in ours so it is a posteriori, contingent, synthetic. Ice is solid water is a priori, necessary, analytic. But all this difference explains is which concept was discovered first. We had to see ice melt into water to form the concept that ice is solid water.
Is three less than four? Yes. Is three greater than two? Yes, again. Is three therefore the number that is less than four and greater than two? No. It is the integer between two and four. But does a child have to know the concept of integer to grasp that three is less than four and greater than two? No. It is enough to refer to them as numbers to still retain the meaning of the concept.
Thanks Cat. Still working out the thought process. Its getting later so apologies if this doesn't make sense. Anyway, here goes.
If consciousness is not an axiom, then it does seem to follow that no particular can be derived from axioms. Does that mean consciousness would be given epistemological and not metaphysical status?
Then again, not sure that developmental science can explain the order of existence, identity, consciousness. These three seem bound together, and to operate under the control of a volitional process.
Here are reasons I think the three axioms are bound up in each other. To separate existence from identity is to allow something to be A and not A at the same time. To separate existence from consciousness is to allow for a consciousness without percepts or concepts. To separate consciousness from identity is to allow for consciousness precedes existence.
I think it's difficult when we say consciousness is volitional. How can an axiom be volitional? But I think that is why the Peikoff states that a person must choose to think or to evade. He says, it seems, that there is no alternative to choice. Is consciousness equivalent to thinking? Again, I'm unclear. It would seem consciousness denotes awareness. But awareness seems to be volitional...
Separately: With regard to the first two sentences from the third paragraph of the previous post, what I meant to say was that if existence is taken to mean all existents, then existence cannot be infinite because the number of existents is never infinite.
What I am really curious about is whether the continuum hypothesis is compatible with the assumption that existence is finite. I think so, because each time we subdivide an atom, it yields some number of smaller particles (i.e. puffs of meta energy).
There are a lot of interesting "High Brow" answers here, many I agree with, but I have to point out that you can only exercise such rights if the people in large allow it. As such, 98% of people would neither understand or care about the logical arguments of the type presented here.
I know objectivist are not going to like this but as far as I can tell, about the only argument you could get a large percentage of people to agree with is that these rights are granted from God. Those that believe that understand that these rights can not be infringed by man or government. Take away a belief in God and the majority of people do not care about logical arguments. If a large number of people feel like infringing on your rights they will do so with no guilt at all.
So, as much as objectivist may hate it, I believe the exercise of their most sacred rights are dependent upon the deity they generally do not believe in.
Ok...My opposing conscious view, not necessarily with your comment; which has credibility. But...any species, with the cognoscent ability for self rule, with a sub conscious connection to a mind, mutuality to it's species and creates value does have an uninalienable right to live it's life however it chooses so long as it does no harm to others of it's kind...and for those with a sensibility for nature...not cause undo pain and suffering of the life forms it presides over as is necessary for it's survival. Interesting to note; it would seem that is a consequence of how things have been created, (however one thinks that happened) and that is all, viewed in a conscious way, is being referred to by our pagan bicameral (pre-conscious) biblical ancestors.
I said " observable" not observation. Please note the identity difference. Identity as a concept does not represent any existing particular property of an object. Only particulars of objects are sensible. Thus Hume is Hume and elephants do not turn into novelists. See JJ Gibson on theory of senses and Binswanger on theory of Identity.
What I mean by 'derivative proof' is "We want to prove B. We know A is true, and we know that if A is true, the B must be true. Therefore B is true. Another term is syllogism. The reductio proof is a whole different application of logic.
Let me add about the a priori "The argument is simple: analytical and a priori true statements cannot be contradicted by synthetic facts. If a statement cannot be contradicted by facts it cannot be meaningful. If it cannot have meaning it is nonsense. Nonsense does not belong in philosophy."
You are correct it is not an abstract axiom but the name of a particular of a unique set of living things on earth. Miss Rand's formulation is correct granting that she is referring exclusively to man's consciousness. But existence and identity are not observable but are properly axioms. They are the units of the concept axiom. Touche.
Consciousness is not an axiom, it is an observation as is identity and existence. They may be axiomatic in the foundation of objectivism, but they are fundamentally observations.
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Is three less than four? Yes. Is three greater than two? Yes, again. Is three therefore the number that is less than four and greater than two? No. It is the integer between two and four. But does a child have to know the concept of integer to grasp that three is less than four and greater than two? No. It is enough to refer to them as numbers to still retain the meaning of the concept.
If consciousness is not an axiom, then it does seem to follow that no particular can be derived from axioms. Does that mean consciousness would be given epistemological and not metaphysical status?
Then again, not sure that developmental science can explain the order of existence, identity, consciousness. These three seem bound together, and to operate under the control of a volitional process.
Here are reasons I think the three axioms are bound up in each other. To separate existence from identity is to allow something to be A and not A at the same time. To separate existence from consciousness is to allow for a consciousness without percepts or concepts. To separate consciousness from identity is to allow for consciousness precedes existence.
I think it's difficult when we say consciousness is volitional. How can an axiom be volitional? But I think that is why the Peikoff states that a person must choose to think or to evade. He says, it seems, that there is no alternative to choice. Is consciousness equivalent to thinking? Again, I'm unclear. It would seem consciousness denotes awareness. But awareness seems to be volitional...
Separately: With regard to the first two sentences from the third paragraph of the previous post, what I meant to say was that if existence is taken to mean all existents, then existence cannot be infinite because the number of existents is never infinite.
What I am really curious about is whether the continuum hypothesis is compatible with the assumption that existence is finite. I think so, because each time we subdivide an atom, it yields some number of smaller particles (i.e. puffs of meta energy).
I know objectivist are not going to like this but as far as I can tell, about the only argument you could get a large percentage of people to agree with is that these rights are granted from God. Those that believe that understand that these rights can not be infringed by man or government. Take away a belief in God and the majority of people do not care about logical arguments. If a large number of people feel like infringing on your rights they will do so with no guilt at all.
So, as much as objectivist may hate it, I believe the exercise of their most sacred rights are dependent upon the deity they generally do not believe in.
But...any species, with the cognoscent ability for self rule, with a sub conscious connection to a mind, mutuality to it's species and creates value does have an uninalienable right to live it's life however it chooses so long as it does no harm to others of it's kind...and for those with a sensibility for nature...not cause undo pain and suffering of the life forms it presides over as is necessary for it's survival.
Interesting to note; it would seem that is a consequence of how things have been created, (however one thinks that happened) and that is all, viewed in a conscious way, is being referred to by our pagan bicameral (pre-conscious) biblical ancestors.
"The argument is simple: analytical and a priori true statements cannot be contradicted by synthetic facts. If a statement cannot be contradicted by facts it cannot be meaningful. If it cannot have meaning it is nonsense. Nonsense does not belong in philosophy."
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