interesting video. would you push them over to derail or stop the train?
if my understanding of what constitutes a psychopath is correct, then a problem I see with this example is the mitigating circumstance. while the non-psychopath would chuck over the fat person to save the four folks stuck on the rail below, they'd still feel bad about killing the fat guy. The psychopath would not. the mitigating circumstance needs to be taken out to better distinguish between the two. for example, the psychopath would chuck the fat guy over just to get a better view of the skyline. he doesn't care about saving four people. for a normal person, the benefit of killing someone for a better view doesn't justify their death. kind of makes me want to watch Dexter again.
this reminds me... say you meet someone cute at a funeral and want to ask them out, but don't get the chance to get their number before you leave. how do you guarantee you'll see this cute person again?
Yeah, I had the same view. Except everyone's making an assumption I won't make.
My response was, "insufficient data for meaningful answer". Am I on the train? Is my life also in danger? If neither, then most likely I will do nothing more than watch in horror. Who are the people in danger? Doctors, scientists, serial killers, Moslems, illegal aliens, relatives, people I owe money to... who?
For me, four people dying is no worse than one person dying.
If I'm aboard the train, or near it, I will attempt to stop it or derail it, or warn the people to get the hell off the tracks. If I'm on the overpass with the fat guy, I will start shouting for people to get the hell out of the way of the train.
No, I will not sacrrifice another individual for the sake of four individuals, unless the individual is myself.
"this reminds me... say you meet someone cute at a funeral and want to ask them out, but don't get the chance to get their number before you leave. how do you guarantee you'll see this cute person again? "
if you're John Galt, you stalk her for 12 years, and destroy her world...
I'll be very careful from now on. I wonder how all those people got stuck on a train track at the same time and I knew about it and I didn't help until a train came along. Hmmmmm.
1. JG did not destroy her world. He removed his effort from it and influenced others to remove theirs. Dagny also had power to influence, especially those she personally knew and worked with. 2. During that 12 years, while working for TT, and then the JGL, he did not sabotage Dagny's efforts in any way.
khalling... she called him "the destroyer". He admitted himself he was out to destroy the world.
That's like saying, "I didn't make a car roll down the hill and kill a bunch of people, I just disabled the parking brake."
Dagny hired McNamara to build the John Galt Line... Galt finds out and recruits him. That's sabotage. He recruits Owen Kellogg and Ken Danagger, he spies on her via Eddie in *order* to sabotage Taggart Transcontinental... and he was working there at the time.
And I haven't even mentioned his conspiring with Ragnar and Francisco to starve the world of copper.
He didn't have to work for TT. He certainly had enough to keep him busy building the gulch and recruiting strikers.
not supporting is not the same thing as sabotage. to suggest the opposite is to support slavery. By all standards, Dagny's influence should have been much more persuasive than an unknown like Galt. Yet her influence wasn't. that is not sabotage that is reason and logic. The "world" did not own the copper. You cannot rely on what you do not own. The only saboteurs in the story were Ragnar and those working in cahoots with or for the government
Why should Dagny's influence be greater than Galt's with, for example, Ellis Wyatt in the face of the government's actions?
Galt recruited Danagger when he found out that Danaggar might not be strong enough to face the trial. In that he sabotaged Rearden as well as Taggart.
Ragnar didn't *own* the copper either; D'Anconia Global Commodities did, or whoever paid them for it did. The purpose was to starve the world of copper, thereby hastening the collapse.
": a person who destroys or damages something deliberately : a person who performs sabotage" - merriam-webster
"
: the act of destroying or damaging something deliberately so that it does not work correctly Full Definition of SABOTAGE 1 : destruction of an employer's property (as tools or materials) or the hindering of manufacturing by discontented workers 2 : destructive or obstructive action carried on by a civilian or enemy agent to hinder a nation's war effort 3 a : an act or process tending to hamper or hurt b : deliberate subversion " - merriam-webster
By several of those definitions, Galt *was* committing sabotage. Deliberately. His rhetoric in his speech notwithstanding.
If you've built a ladder, and some of the rungs were made from my wood that I *initially* gave or sold to you, but now while you're at the top of the ladder I reclaim because I didn't give them to be used in a ladder, or because it's Tuesday, and the ladder collapses... yeah, I sabotaged you, whether you deserve it or not.
btw, if space aliens come to Earth and start mining copper... no, they can't have it, yeah it's freaking MINE, and I'll try to kill them if they try to take one gram w/o permission or compensation.
Well, the Founding Fathers engaged in terroristic acts of treason and sabotage against the Crown. We all seem to be fine with that, at least I am. I agree with you that there is no difference between one person or four. Sacrificing one for the many is never acceptable; it is classic collectivism. I also agree about the space aliens.
ok, well I don't see where you're going with the last part-but the copper was in D'Anconia's mine and Ragnar was carrying out the wishes of its owner. One is always free to take their ball and go home or convince the person with the ball that they shouldn't play. As long as the arguments are moral and in the best interest of the individual I do not see that the definition applies. For each who left there were compelling reasons to so and those reasons trumped alliances made with others. You insist on making Galt the bad guy, but in order to do that you will first have to prove he had moral obligations he was not meeting. That's like telling someone they have a moral obligation to earn the most they can because the government is counting on their tax revenue. I think you and I are working under different definitions for what constitutes obligation.
The copper was on ships bound for Europe. It is not clear that it was owned at that point by Francisco D'Anconia. D'Anconia Global Commodities, maybe, but where's the evidence that their wishes coincide with his?
Tell the millions who die how moral Galt's actions were.
The default isn't "looter" or "moocher". There are millions of people out there who are neither, but are helpless to control global matters. If Sam Walton decided to destroy Walmart, do I automatically become a looter or a moocher as I starve to death as a result? In spite of my productivity while I *had* that job? Just because Sam was trying to get laid and was too sick in the head to just ask her out?
I'm holding someone who's fallen over a cliff by one hand. My wallet is about to fall out of my pocket. It's in my best interest to let go and grab for my wallet. And you're telling me it's *moral*?
Review the conversations with Eddie. He *specifically* targeted people for assimilation when he found out they were necessary or useful to save Taggart. That's sabotage, specifically to harm Taggart as part of his plan to cripple the country. His *method* was by removing the minds.
And let's get back to that. Galt's powers of pursuasion... he managed to convince thousands of people to go to Atlantis. Why? Altruism? Because, however valid his arguments were, he wanted to *help* them not be mooched and looted? Does that sound very objectivist? No, he did it out of self-interest. Okay, what was his self interest? Stopping the motor of the world. *Not* liberating persecuted producers. So to suggest he was just having conversations and people decided to take a vacation in beautiful (thin-aired, cold) Colorado is a bit disingenuous.
We know someone else who used power of persuasion to achieve his goals. Someone who convinced millions to support him because he'd bring about a change to the status quote, and hope for a better future. Someone who *convinced* millions of otherwise rational people that Obamacare was a good idea.
Yeah, he lied. The result is a country on the verge of destruction. How is this different from Galt, who told the truth for the same ends?
Now, let's add on to that Rand's psychology. She spent two books trying to justify her despotic lifestyle. Both Dominque Francon and Dagny Taggert were incapable of loving men on their own merit; the men had to conquer them, ultimately. Rand herself cuckolded one man who, apparently, was incapable of dominating her. To her, a guy spending 12 years stalking a woman, thwarting her greatest efforts, and forcing her to give herself to him on his terms would be a wet dream, in my view. And that's Roark *and* Galt I'm talking about.
People almost always have sufficient warnings. They choose not to heed them. Your analogy of the guy over the cliff fails. What if moments before, he was trying to push you over the cliff? That may factor into Francisco's reasoning for his actions. However, without knowing more information, it is one's rational self interest to save a life over securing their wallet. But again, one can imagine many scenarios where the man over the cliff may not be worth the risk to save. I was a life guard for many years. When people perceive they're drowning, they panic. When they panic, they make bad decisions. There are maneuvers to do that can help, but until you get them to calm, you risk drowning yourself. In AS, Dagny is unaware that by continuing to fight, she is helping the bad guys destroy her. I find it interesting that you see the bad guys as Francisco and Galt. Finally, Walmart's obligation to employees is limited. You understand that limitation because you do not own Walmart. If you are a shareholder of Walmart, Walmart has other obligations to you. Those are limited as well. Companies fail all the time. Am I a slave to the employee over other obligations of mine? If I am the face of the company, can I never retire? The self-destruction of businesses in AS is symbolic in demonstrating the reverse of how most people take for granted those businesses and technologies they have come to rely on and choose to vilify and penalize. they were warned and chose to ignore the warnings. I found Roark to be quite patient in the face of Dominique's bad behavior, frankly.
Obama is using initiation of force through government. Obama, convincing people to approve stealing from other people is not the same as Galt convincing people to not work for TT. Galt and his friends (including Ragnar Danneskjöld) did not initiate force. The stuff Ragnar took was stolen from the producers via taxes.
So what is your arguement Ayn was despostic? If we accept she escaped the revolution in 1925 under whatever conditions real and imagined, she chose her life afterward. I have disagreements with her philosophy as a knower of "God" in my own small way, but to use the term despotic seems harsh. I think you may have missed the point, at least as I see it. Ghandi and the were not altruistic. They saw a longer goal beyond themselves. Galt wasn't out to save people, if you accept the premise I would say he knew he needed others in order to succeed in surviving and thriving. Galt offered a choice and nothing else. I think Ayn realized how important choice is to the individual and when choice is taken from a person they are no longer able to function in their due capacity. Ayn wrote what she did to make us realize, just as many others, mankind is free to make decisions, that we are not just victims of circumstance. I fought my circumstances and some of my childhood friends are dead or in prison. They all made a choice in how to live.
This is a "good" use for emotion, setting axioms. Once you have them, you have to use reason to work out if complex actions in life are violating the value of pushing the guy into the path of the train or changing its direction. Emotions will steer you to contradictory results if you apply them directly to a complex problem. They are only good for working out values.
Pretty interesting to see all of your amygdilas lighting up, combined with the willingness to accept that ethics and morals are determining factors. Piling on more details and definitions and analogies doesn't change the facts given or the question or the answers. The ethical and moral load belongs to the person(s) setting up this situation, usually both victim and perpetrator, in this case the psychologist/ethicist/psychiatrist/etc.. My ethical burden occurs at the point of accepting/rejecting the burden of saving lives or not. My objectivist self interest is brought to the fore at that point. What self interest is served by loading myself with the ethical/moral consequences of saving lives - feel good/feel bad, good reputation/bad reputation, did I save the good one/did I save the worthless one? Sooner or later you come to the point of saving what you can, but in neither option do you actively or directly sacrifice any life. Murder can only be acceptable in actual defense, not in correcting the actions of someone else. I suppose that last would seem to be an ethical/moral decision, but I can argue that it is a self interest and objective decision based on self protection from society.
The example given is presented merely to see whether it triggers an emotional response or not. There is not enough information given to make a decision, were this a real world situation.
Notably: nothing is said about the train. How many people are on it? What is it carrying? Is the switch you are standing at in a populated area and/or will one decision or the other send it into a populated area?
After all, part of the scenario involves the possibility of wrecking the train ("stopping" it). In that case the engineer/crew or anyone else on the train may die (is it carrying passengers?). If it's in a populated area (a reasonable assumption since you can see that there are six people on the tracks) and carrying a full load of flammables, derailing the train could kill hundreds.
An implied, but not mentioned premise here is that the train is a "runaway" and therefore likely to derail at some point. What if you are standing in the middle of a densely populated area and interfering with the train will cause it to derail at high speed and presumably burst at least some of a cargo of LP gas? What if leaving it alone will send it out into the countryside where it will derail in the middle of a bunch of empty fields?
The commentator makes an interesting point as far as how the brain works, but his presentation is so simplistic that it left me confused more than anything else.
I think the test is not which choice you would make, but whether you have a qualm about having to make it.
And by the way: we're not psychopaths here. If anyone's talking about the great strike in AS, let's lay the blame where it really belongs: with a government that violates people's rights, and a philosophical system that informed that government's policies.
Quite so--Ayn Rand and Objectivists are often smeared as psychopaths (a completely obsolete medical term). Nothing could be farther from the truth. Objectivism holds life as its highest standard and recognizes that the best decisions regarding life are made using reason, not emotion.
You have to accept the facts in the scenario. 5 strangers as opposed to one stranger. The fast man WILL stop the train. This is a scenario and these are the FACTS given. If you couldn't personally kill one man to save 5, don't flip the switch because it's the same thing. If you wouldn't go knock down some ones door and have a shoot out with them because they don't want to pay for your health care, don't pay someone else to. If you want the road infront of your house paved and maintained but can't afford it, and you could put on a bullet proof vest and group up with a bunch of well trained soldiers and storm a mansion because he wouldn't help pay for it, don't agree that other people should. Just because you can't see the violence doesn't mean it isn't there.
In option one, all six people are tied up on the track through no fault of yours. In option two, five people are tied up. I might try to convince the large guy to lay down on the track, but he is free to say "no." I am not going to tie him up on the track to save the five people.
Yes, I see this issue as similar to the issue we face today. Imagine a "non-right respecting government" is the train and five people are the citizens of that country. Imagine a "right respecting government" is the decision maker and large man is the citizens of that government. Now there is 3 options, "draft" people to military to die fighting the bad government to save the foreigners, let the people decide to join the military and die for the foreigners to live (hopefully under freedom), or stay out of the military and the foreigners die. There is one sure wrong option "draft," the other two options are a value decision that must be made by the citizens of the free government (aka the large man).
our fallen heroes fought to win not to lose-they were not and are not just cannon fodder. sacrificing oneself for the greater good is exactly how we got to the position we are in today. didn't Patton say that no one wins a war by dying for their country. They win by making some dumb bastard die for HIS country.
Actually, we got in the position by sacrificing someone else for the greater good, which is exactly the question posed when you are asked to throw the large man in front of the train. It is AS that is trying to have us say, "You want someone to sacrifice, it wont be me!" If we only had people sacrificing themselves, our battle would be so much easier.
sacrifice is leading us to concentration camps. sacrifice is always being collected by somebody. Your goal in this test. You said you would try to influence the fat man to sacrifice himself. You clearly think that you get to decide who lives and who dies. You want to collect the sacrifice. You are in the same moral category as a slave holder, Mao, Pol Pot. Your last statement is chilling.
You are mistaken if you believe I am collecting anything. Speaking to someone about a situation is not force and you are making an error to suggest otherwise. I did not say I get to decide anything, but to initiate force on the large man or not. I chose not. I do not see how you equate not initiating force on someone with slavery and communism since the examples you gave are examples of initiation of force.
You made a decision as to whose life was more valuable and you would influence to that end. Since that would be illogical and irrational-what's left? force
You are putting words in my mouth. I told you that I did not decide if he should stop the train, I would only explain what I thought the options were to the large man. I, also, said that if he chose to not to block the train, I would not force him! I don't understand why you are being so dense. I WILL NOT FORCE HIM. The value and goal of his life is not for me to decide. If I was the large man, I would not block the train and would fight the person trying to push me in front of it.
This is a mistake: a moral standard is the result of values i.e. the content of the mind. This leaves an imprint on the brain. Not the other way round. The brain is not like a normal organ in that it is responsible for the quality it produces. Values do that.
Cassandra, you bring an important thought. However I will tell straight out that what you experience does shape a persons approach to life. Values are a construct albeit a larger one, but still a construct. No one I know has ever stuck a pin thru a value and claimed it such.
Apparently you are not an Objectivist or you wouldn't call a value a 'construct'. Whatever your experiences in life, your ethics are still guided by values, whatever these may be. A psychopath has no concept of values, he is an amoralist. He has no moral standard. That is why he is psychopath. Frankly what is this rationalistic posting doing on an Objectivist site? Or is it?
"A psychopath has no concept of values, he is an amoralist" I think you mean immoralist. Amorality is simply not accepting other's definitions of what is/is not moral, but to form your own morals. Immorality is having no morals. I would argue that values, ethics, and morals is most strongly constructed by the society in which one is raised. A psychopath is simply one that has no empathy for others, doesn't have much to do with some subjective term such as 'value.'
What TF is this? Operation destruct Objectivism from within? I can hardly believe the crap I'm getting here. No, I do not mean an immoralist. I mean an amoralist. Someone without a moral standard. An immoralist has one, but acts against it. A moral standard is NOT a social construct, but a personal standard of values. A healthy human being derives his standard from his life, as Ayn Rand learnt. Not from ffing society! That's a socialist premise, for crying out loud! I'm wondering about the people on this site. WTF is your interest in Atlas Shrugged if you haven't got a CLUE about the underlying philosophic tenets?
Cassandra, my post had nothing to do with attacking Objectivism nor you. Instead, I find this thread to be throwing around a lot of terms and concepts, ie. moral, ethic, value, etc. that are subjectivist in nature while trying to talk about objectivism that leads to a lot of confusion, particularly in relation to the messages of AS and the philosophical moorings of AR. Although it's been many years since I've read the entire AS, I'm pretty sure I'm still attuned to the message. Although a moral philosophy can be self formed and thus a personal standard of values of what is right and what is wrong, it operates within a society's constructed morality. An Aztec murdering other humans or sacrificing their own children was a highly moral action, within the Aztec society. If your self generated morality feels and believes that to be wrong, then you are immoral, within that society. If, however, you decide that society's constructed morality is not moral to you, then you become amoral, choosing to be outside of the accepted morality construct of the Aztec society. It is nearly impossible for an individual to form a moral, ethical, or value system in isolation from the society in which he/she finds themselves. Objectivist belief, believing that moral truths exist outside of the moral construct of society can be a way around that limitation, but only through self determination or recognition of value of the self. In a way, it is a search for the reality outside of ourselves that we actually experience. For myself, I define myself as an unabashed amoral objectivist in that I believe, as it relates to morality, ethics, and personal value, that the definitions, systems, and rights/wrongs imposed by others that demands sacrifice on my part for some supposed good is nonsense and is personally destructive. From that I hope you can see that, at least in my case, that operating outside of the society's standard of morality is not the same as having no moral standard. But as others have commented, the thread is entertaining. KYFHO
cassandra, I agree with you. to the "operation destruct Objectivism from within" part-there are trolls on the email list. However, to give you more context about the site-the ONLY initial starting point that we all share is having seen and enjoyed the movies. There are many in here who have not yet read AS. and have learned about AR after they found this site. Zen is clearly not an Objectivist. I am enjoying this thread.
Didn't watch the whole thing, but seems to me that the fat man case fails because you don't know that he will, in fact, block the train. If he's really heavy enough to slow down a train, how are you going to push him off the bridge? And even if you can, how do you know he'll land precisely in the path of the train and not be able to roll out of its way?
A true psychopath would kill everyone. They would feel worse if someone got away. If I have time to flip a switch or push a fat guy don't I have time to warn the conductor.?
Remember that this is a test not an instruction manual, a test of nothing. Another thought, push off the bridge the psycho-shrink who contrives questions designed to create causeless guilt - truly for the common good in this case.
I quote from Page 481 Plume Edition 1999 with Hank Rearden's words: "I could say to you that you do not serve the public good -- that nobody's good can be achieved at the price of human sacrifices -- that when you violate the rights of one man, you have violated the rights of all, and a public of rightless creatures is doomed to destruction." So what would Hank Rearden do? Nothing. This psychologist is right out the AS!
And to add, there is not enough context so it is a fiction and tool to confuse. What if the 5 people were convicted murderers? No one has the right to infringe the sovereignty of a person by killing him. I find that many who read AS fail to understand this point and then conclude she supports "gains at all costs".
Rather than taking a test, I felt like I was a pathologist dissecting the brain lobes to isolate the emotion centers, examining whether certain nerves were firing or not.
I also recalled the apathetic/non-thinking switch man in AS; he threw the track switch for the train heading into the Taggart Tunnel, to the certain doom of its passengers and crew by suffocation. He was neither a psychopath or sociopath; he held to the social norm.
They did not explain the possibly that the emotion the subjects felt was anger for the questioner since they are blanking out the physics that a fully loaded Mac truck going at top speed and hitting the front car/engine at a 90 degree angle to the track would, probably, required to topple/stop the train. :/
if my understanding of what constitutes a psychopath is correct, then a problem I see with this example is the mitigating circumstance. while the non-psychopath would chuck over the fat person to save the four folks stuck on the rail below, they'd still feel bad about killing the fat guy. The psychopath would not. the mitigating circumstance needs to be taken out to better distinguish between the two. for example, the psychopath would chuck the fat guy over just to get a better view of the skyline. he doesn't care about saving four people. for a normal person, the benefit of killing someone for a better view doesn't justify their death. kind of makes me want to watch Dexter again.
this reminds me... say you meet someone cute at a funeral and want to ask them out, but don't get the chance to get their number before you leave. how do you guarantee you'll see this cute person again?
Except everyone's making an assumption I won't make.
My response was, "insufficient data for meaningful answer".
Am I on the train? Is my life also in danger?
If neither, then most likely I will do nothing more than watch in horror.
Who are the people in danger? Doctors, scientists, serial killers, Moslems, illegal aliens, relatives, people I owe money to... who?
For me, four people dying is no worse than one person dying.
If I'm aboard the train, or near it, I will attempt to stop it or derail it, or warn the people to get the hell off the tracks.
If I'm on the overpass with the fat guy, I will start shouting for people to get the hell out of the way of the train.
No, I will not sacrrifice another individual for the sake of four individuals, unless the individual is myself.
"this reminds me... say you meet someone cute at a funeral and want to ask them out, but don't get the chance to get their number before you leave. how do you guarantee you'll see this cute person again? "
if you're John Galt, you stalk her for 12 years, and destroy her world...
but anyway, the answer to the question (as I heard it, at least) is to kill the cute person's family member and get her number at the next funeral.
2. During that 12 years, while working for TT, and then the JGL, he did not sabotage Dagny's efforts in any way.
He admitted himself he was out to destroy the world.
That's like saying, "I didn't make a car roll down the hill and kill a bunch of people, I just disabled the parking brake."
Dagny hired McNamara to build the John Galt Line... Galt finds out and recruits him. That's sabotage.
He recruits Owen Kellogg and Ken Danagger, he spies on her via Eddie in *order* to sabotage Taggart Transcontinental... and he was working there at the time.
And I haven't even mentioned his conspiring with Ragnar and Francisco to starve the world of copper.
He didn't have to work for TT. He certainly had enough to keep him busy building the gulch and recruiting strikers.
The "world" did not own the copper. You cannot rely on what you do not own.
The only saboteurs in the story were Ragnar and those working in cahoots with or for the government
Galt recruited Danagger when he found out that Danaggar might not be strong enough to face the trial. In that he sabotaged Rearden as well as Taggart.
Ragnar didn't *own* the copper either; D'Anconia Global Commodities did, or whoever paid them for it did.
The purpose was to starve the world of copper, thereby hastening the collapse.
": a person who destroys or damages something deliberately : a person who performs sabotage" - merriam-webster
"
: the act of destroying or damaging something deliberately so that it does not work correctly
Full Definition of SABOTAGE
1
: destruction of an employer's property (as tools or materials) or the hindering of manufacturing by discontented workers
2
: destructive or obstructive action carried on by a civilian or enemy agent to hinder a nation's war effort
3
a : an act or process tending to hamper or hurt
b : deliberate subversion " - merriam-webster
By several of those definitions, Galt *was* committing sabotage. Deliberately. His rhetoric in his speech notwithstanding.
If you've built a ladder, and some of the rungs were made from my wood that I *initially* gave or sold to you, but now while you're at the top of the ladder I reclaim because I didn't give them to be used in a ladder, or because it's Tuesday, and the ladder collapses... yeah, I sabotaged you, whether you deserve it or not.
btw, if space aliens come to Earth and start mining copper... no, they can't have it, yeah it's freaking MINE, and I'll try to kill them if they try to take one gram w/o permission or compensation.
I agree with you that there is no difference between one person or four. Sacrificing one for the many is never acceptable; it is classic collectivism.
I also agree about the space aliens.
Tell the millions who die how moral Galt's actions were.
The default isn't "looter" or "moocher". There are millions of people out there who are neither, but are helpless to control global matters. If Sam Walton decided to destroy Walmart, do I automatically become a looter or a moocher as I starve to death as a result? In spite of my productivity while I *had* that job? Just because Sam was trying to get laid and was too sick in the head to just ask her out?
I'm holding someone who's fallen over a cliff by one hand. My wallet is about to fall out of my pocket. It's in my best interest to let go and grab for my wallet. And you're telling me it's *moral*?
Review the conversations with Eddie. He *specifically* targeted people for assimilation when he found out they were necessary or useful to save Taggart. That's sabotage, specifically to harm Taggart as part of his plan to cripple the country. His *method* was by removing the minds.
And let's get back to that. Galt's powers of pursuasion... he managed to convince thousands of people to go to Atlantis. Why? Altruism? Because, however valid his arguments were, he wanted to *help* them not be mooched and looted? Does that sound very objectivist?
No, he did it out of self-interest. Okay, what was his self interest? Stopping the motor of the world. *Not* liberating persecuted producers. So to suggest he was just having conversations and people decided to take a vacation in beautiful (thin-aired, cold) Colorado is a bit disingenuous.
We know someone else who used power of persuasion to achieve his goals. Someone who convinced millions to support him because he'd bring about a change to the status quote, and hope for a better future. Someone who *convinced* millions of otherwise rational people that Obamacare was a good idea.
Yeah, he lied. The result is a country on the verge of destruction. How is this different from Galt, who told the truth for the same ends?
Now, let's add on to that Rand's psychology. She spent two books trying to justify her despotic lifestyle. Both Dominque Francon and Dagny Taggert were incapable of loving men on their own merit; the men had to conquer them, ultimately. Rand herself cuckolded one man who, apparently, was incapable of dominating her. To her, a guy spending 12 years stalking a woman, thwarting her greatest efforts, and forcing her to give herself to him on his terms would be a wet dream, in my view. And that's Roark *and* Galt I'm talking about.
Your analogy of the guy over the cliff fails. What if moments before, he was trying to push you over the cliff? That may factor into Francisco's reasoning for his actions. However, without knowing more information, it is one's rational self interest to save a life over securing their wallet. But again, one can imagine many scenarios where the man over the cliff may not be worth the risk to save. I was a life guard for many years. When people perceive they're drowning, they panic. When they panic, they make bad decisions. There are maneuvers to do that can help, but until you get them to calm, you risk drowning yourself.
In AS, Dagny is unaware that by continuing to fight, she is helping the bad guys destroy her. I find it interesting that you see the bad guys as Francisco and Galt. Finally, Walmart's obligation to employees is limited. You understand that limitation because you do not own Walmart. If you are a shareholder of Walmart, Walmart has other obligations to you. Those are limited as well. Companies fail all the time. Am I a slave to the employee over other obligations of mine? If I am the face of the company, can I never retire? The self-destruction of businesses in AS is symbolic in demonstrating the reverse of how most people take for granted those businesses and technologies they have come to rely on and choose to vilify and penalize. they were warned and chose to ignore the warnings.
I found Roark to be quite patient in the face of Dominique's bad behavior, frankly.
My ethical burden occurs at the point of accepting/rejecting the burden of saving lives or not. My objectivist self interest is brought to the fore at that point. What self interest is served by loading myself with the ethical/moral consequences of saving lives - feel good/feel bad, good reputation/bad reputation, did I save the good one/did I save the worthless one? Sooner or later you come to the point of saving what you can, but in neither option do you actively or directly sacrifice any life. Murder can only be acceptable in actual defense, not in correcting the actions of someone else.
I suppose that last would seem to be an ethical/moral decision, but I can argue that it is a self interest and objective decision based on self protection from society.
KYFHO.
Notably: nothing is said about the train. How many people are on it? What is it carrying? Is the switch you are standing at in a populated area and/or will one decision or the other send it into a populated area?
After all, part of the scenario involves the possibility of wrecking the train ("stopping" it). In that case the engineer/crew or anyone else on the train may die (is it carrying passengers?). If it's in a populated area (a reasonable assumption since you can see that there are six people on the tracks) and carrying a full load of flammables, derailing the train could kill hundreds.
An implied, but not mentioned premise here is that the train is a "runaway" and therefore likely to derail at some point. What if you are standing in the middle of a densely populated area and interfering with the train will cause it to derail at high speed and presumably burst at least some of a cargo of LP gas? What if leaving it alone will send it out into the countryside where it will derail in the middle of a bunch of empty fields?
The commentator makes an interesting point as far as how the brain works, but his presentation is so simplistic that it left me confused more than anything else.
And by the way: we're not psychopaths here. If anyone's talking about the great strike in AS, let's lay the blame where it really belongs: with a government that violates people's rights, and a philosophical system that informed that government's policies.
didn't Patton say that no one wins a war by dying for their country. They win by making some dumb bastard die for HIS country.
Values are a construct albeit a larger one, but still a construct. No one I know has ever stuck a pin thru a value and claimed it such.
I think you mean immoralist. Amorality is simply not accepting other's definitions of what is/is not moral, but to form your own morals. Immorality is having no morals.
I would argue that values, ethics, and morals is most strongly constructed by the society in which one is raised.
A psychopath is simply one that has no empathy for others, doesn't have much to do with some subjective term such as 'value.'
No, I do not mean an immoralist. I mean an amoralist. Someone without a moral standard. An immoralist has one, but acts against it.
A moral standard is NOT a social construct, but a personal standard of values. A healthy human being derives his standard from his life, as Ayn Rand learnt. Not from ffing society! That's a socialist premise, for crying out loud!
I'm wondering about the people on this site. WTF is your interest in Atlas Shrugged if you haven't got a CLUE about the underlying philosophic tenets?
Although a moral philosophy can be self formed and thus a personal standard of values of what is right and what is wrong, it operates within a society's constructed morality. An Aztec murdering other humans or sacrificing their own children was a highly moral action, within the Aztec society. If your self generated morality feels and believes that to be wrong, then you are immoral, within that society. If, however, you decide that society's constructed morality is not moral to you, then you become amoral, choosing to be outside of the accepted morality construct of the Aztec society.
It is nearly impossible for an individual to form a moral, ethical, or value system in isolation from the society in which he/she finds themselves. Objectivist belief, believing that moral truths exist outside of the moral construct of society can be a way around that limitation, but only through self determination or recognition of value of the self. In a way, it is a search for the reality outside of ourselves that we actually experience.
For myself, I define myself as an unabashed amoral objectivist in that I believe, as it relates to morality, ethics, and personal value, that the definitions, systems, and rights/wrongs imposed by others that demands sacrifice on my part for some supposed good is nonsense and is personally destructive. From that I hope you can see that, at least in my case, that operating outside of the society's standard of morality is not the same as having no moral standard.
But as others have commented, the thread is entertaining.
KYFHO
I also recalled the apathetic/non-thinking switch man in AS; he threw the track switch for the train heading into the Taggart Tunnel, to the certain doom of its passengers and crew by suffocation. He was neither a psychopath or sociopath; he held to the social norm.
would have to give much more thought to the
one I would eventually make....