Ayn Rand Quote - Assist, I'm not getting it

Posted by $ AJAshinoff 9 years, 11 months ago to Philosophy
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"Civilization is the progress toward a society of privacy. The savage's whole existence is public, ruled by the laws of his tribe. Civilization is the process of setting man free from men."


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  • Posted by $ jlc 9 years, 11 months ago
    I think that Ayn Rand might have been reacting to the ideas expressed by sociologist Emile Durkheim (1858-1917): "...traditional cultures experienced a high level of social and moral integration, there was little individuation, and most behaviors were governed by social norms, which were usually embodied in religion. By engaging in the same activities and rituals, people in traditional societies shared common moral values... In traditional societies, people tend to regard themselves as members of a group; the collective conscience embraces individual awareness, and there is little sense of personal options."

    Contrasted with that, our modern life endorses a fair set of personal decisions that determine the course of an individual's life; the scope of this set is increasing with the passage of time. In a primitive society, your life was planned out from the moment you were born. You never needed to ask, "What am I going to be when I grow up?"

    Any Rand's whole philosophy was the antithesis of this. I believe that the above quote is a reference to that philosophical dichotomy.

    Jan
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    • Posted by $ MikeMarotta 9 years, 11 months ago
      That is not the first time that consonance between Ayn Rand and Emil Durkheim has been revealed. She never mentioned him in her writing. Nothing exists in her published notebooks, as far as I know. It just may be that great minds think alike. However, in their time - just before he died, she was at university - Durkheim was impossible to ignore. Another phrasing is that the state holds a monopoly on physical force. Since Plato and Aristotle, others have formulated theories that presented that idea implicitly, but Durkheim said it in those words. (He said it in German, of course, in "Politik als Beruf" but Rand read German.)

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  • Posted by Herb7734 9 years, 11 months ago
    Many years ago, before any of us were born, wise men had a motto that has worked down through the centuries. It is easy to remember and was probably invented during the early days of this country. M.Y.O.B. Mind Your Own Business!
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  • Posted by Lana 9 years, 11 months ago
    Civilization allows for polite society, affording its denizens the freedom to be who they are without apology or explanation, therein the privacy aspect.
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  • Posted by illucio 9 years, 11 months ago
    Confusing phrase, it must be put into context. Civilization is, fundamentally, the benefit of living as a society, as a tribe, as a pack, as a community. This last word may sound ill, but it´s true. No man is an island, since the very dawn of the homo sapiens we´ve depended on each other to survive, and today we depend not only on one and other but on the history of man. No one is free from men, we depend on each other. A capitalist entrerpreneur of horizontal monopoly needs blue collar workers just as much as an inventor of patents and new technologies needs investors, and vice versa. This is obvious, but some may have forgotten. The problem Ayn Rand states is the presence of the state and it´s inevitable corruption, both of the system and of men.

    The "state" is an abstract concept, sometimes personafied buy leaders or rulers that seldom respond to interests much greater than their own. This is true, no matter what we may believe. Hitler had power because it was lent to him, not only because he achieved it. An Emperor has the power he is permitted to use, and once abuse takes place his days are numbered. This happens in all scales, for leaders are servants and not the other way around. The state, therefore, is a system of warranty and not an enforcer of dues. If ever a state confronts it´s own people and takes from them without return, then that state, whatever system it may be, has it´s days numbered as well.

    We are a collectivity of individuals, and though I much rather like the metaphor of "a pack of wolves", some succesfull societies work more like "ant farms". What we don´t want to become is a "heard of sheep", individuality is crucial and despite us being part of a greater whole, we must also look out for ourselves. There shall always be spies, thieves and cheats to this ideal; and that´s why we must never subdue. "Ask not what you can do for your country, ask what your country can do for you" is a paraphrase I´ve always liked, by the great Dave Mustaine. If we don´t demand our rightful returns and benefits, then we are responsible for the missuse of taxes, welfare and public investments. But Anarchy, I believe, is not the solution. There must be an equilibrium.
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  • Posted by jimjamesjames 9 years, 11 months ago
    100,000 years ago, if you were going to survive, it was because you were a member in good standing of a tribe, clan, or family. The growth of Civilization toward private property provided the wherewithal to be independent. Ironic that recent technology, created by private individuals, if you will, is now the greatest threat to privacy.
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  • Posted by cosmo 9 years, 11 months ago
    You will soon realize under Obamacare, that other people will now have a say in how you live your life, because they are now paying for your health care to some degree. Here, in Canada, your lifestyle falls under scrutiny because of our "universal healthcare". People feel very comfortable telling you how to live your life as a result. Then come the campaigns and the high "sin" taxes. Problem is... everything becomes a sin sooner or later.
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    • Posted by $ 9 years, 11 months ago
      Exactly, I illustrated this nicely in my novels. It doesn't take much to see how quickly THEY, if they are given the authority, seek so erase you while keeping you profitable to them.
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  • Posted by ameyer1970 9 years, 11 months ago
    Basically it means that civilization is a movement towards a more individual life. A life free from coercion by others or the group. You are allowed to be free and live your life. You only have to share your life with those you choose to share it with. it doesn't take a village in other words.
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    • Posted by $ 9 years, 11 months ago
      Ok, but being part of any society means you give-up a certain amount of individuality and privacy just to conform to the standards set by the group. Sure they may not dictate every aspect of your life but just the same your individuality and privacy have been voluntarily sacrificed to be part of the group.
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      • Posted by ameyer1970 9 years, 11 months ago
        False premise. You do not need to sacrifice individuality to be part of society. You merely have to understand that if you want others to respect your rights you must respect their rights. In a proper society all relationships are voluntary.
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        • Posted by $ 9 years, 11 months ago
          Not really. In this world there is hardly a place to be born outside of a society nor are there many places to go to should you wish to leave one. Particularly in this time of technology almost all privacy is fleeting.
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          • Posted by Aristea 9 years, 11 months ago
            You don't need to be born outside of society or leave society. You always have a choice about whether or not you conform to the standards set by the group. You must live with the consequences of your choice (i.e., if you choose to break the law you may go to jail or suffer similar consequences), but it is still your choice whether or not to conform. I think this is what ameyer means by relationships being voluntary. If you disagree with the policies or standards to which you are expected to conform, you can always make another choice in protest.
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            • Posted by $ stargeezer 9 years, 11 months ago
              I have been to places in this country where there are no electronic communication via cell or landline possible. Places where you can wander until the lack of food or water drive you back to civilization. Places where, if you are willing to hunt and eat what you kill and drink water from the open ground, even these limitations will not require your return.

              All these places are hot, dry, uncomfortable to most and to some, inhospitable, but you can live there without interference or discovery except by drones and satellites if you choose.
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        • Posted by Hiraghm 9 years, 11 months ago
          BINGO.

          You have just stated the keystone to Objectivism, in my opinion.

          "if you want others to respect your rights, you must respect their rights."
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  • Posted by SolitudeIsBliss 9 years, 11 months ago
    When people are free to do whatever they choose in the privacy of their homes or as private citizens without anyone interfering, especially government then shall people be truly free in society !
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  • Posted by $ 9 years, 11 months ago in reply to this comment.
    I'm not trying anything. In fact, the idea that I have to qualify what I believe to you or anyone is offensive.

    The odds of any single event happening in the evolutionary process is staggering (and there are hundreds, perhaps thousands), let alone the positioning of the planet in relation to the Sun and the atmospheric composition. Reason suggests that gambling or happenstance is absurd,no? Science deconstructs what already is in hopes of understanding and understanding how it all came to be. Science is incomplete AND has been known to make stuff up to support a viewpoint (man made global warming). So before you dump on someone for believing in anything other than pure reason perhaps you should re-check what you think you really know - the probability of a single step in the spontaneous life theory is beyond reason. Rand is a strong influence in my life not my god and objectivism, while useful in many ways, is not the primary driving force in my Conservative life.
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    • Posted by tdechaine 9 years, 11 months ago
      Science does not make stuff up; irrational people (including some "scientists") do.

      I never accept anti-reason. Rand's epistemology tells us that existance is simply what it is and does not have to always be explained - it is axiomatic.
      That does not make it "beyond reason."

      If you feel dumped on by anyone who cannot accept anti-reason, then that is simply a problem of your faith and emotions.
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      • Posted by $ 9 years, 11 months ago
        I agree that existence does not have to be explained. I prefer that existence is explained and consider the possibility that there are things we do not know that factor into our reality.As I said before, I do not see faith and science as opposing forces nor do I complete accept objectivism as my sole compass in life.
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  • Posted by $ blarman 9 years, 11 months ago
    So here's another question: what is meant by "privacy". Is "privacy" as many people use it a myth anyway?
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    • Posted by $ 9 years, 11 months ago
      I suspect privacy is isolation. Now more than ever everything you say, do and even look at (web and google glasses) is being collected by someone for some reason. A hermit has privacy. Everyone else just has its semblance.
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  • Posted by $ Stormi 9 years, 11 months ago
    Savages do not reason, but act on impulse. Some such savages remain to this day. However, American Indians were part of a system that saw individuals. Yes, they knew when they did not work for the good of the tribe, and they sent them out of the tribe to live on their own. Some, if they caused harm to a member of the tribe, were required to provide for that member's family from then on. We no longer live in a civilization, but are moving toward a Brave New World of total control.
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  • Posted by Zero 9 years, 11 months ago
    When you are free in a just society you have the right to be left alone. Your front gate is a is a drawbridge, your front yard a moat.

    If you commit no crime the state has no entry to your home. All others enter by your permission alone.

    That's it. That's all.
    I guess I'm late to the party, but I just had to chime-in since this is one of my favorite quotes.
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  • Posted by j_IR1776wg 9 years, 11 months ago
    This is not an easy one AJ.

    For a savage living alone neither public nor private has any meaning.

    It is only when a savage lives amongst other humans in a group that public and private becomes an issue.

    From my readings, Ayn Rand used savages living in tribes as the earliest instance of civilization. Since these societies (American Indians, Australian Aboriginals, Tasaday, etc.) had no system of writing, we really have no idea if they conceptualized members of the their tribe as individuals having interests different from those of the group. Had she posited that civilization is a march from collectivism toward individualism, then "setting men free from men" makes more sense to me.
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  • Posted by mckenziecalhoun 9 years, 11 months ago
    Think in terms of direction:

    intrusion into our lives by other people;
    intrusion into our lives by government trying to compensate for human behavior;
    intrusion into our lives by advertisements and other media.

    In which direction lies civilization?
    Choice?
    Or Intrusion?

    Would a man with all the freedom to do whatever he wants short of infringing on the freedom of others be truly civilized?

    Interesting quote. I tend to agree.
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  • Posted by johnpe1 9 years, 11 months ago
    could we think of the timeline of homo sap for a second -- rising to the hind legs, doing the hunter-gatherer thing and donning clothes (increased privacy for the privates), then building tents (increased privacy for coitus), then building homes (increased privacy for talk), then building carts and using donkeys or horses (increased distance between us), then building the telegraph (further increased distance, while maintaining mutual advantage), then the phone and roads and the power grid (further relative independence and separability) -- these advances have led towards greater relative privacy and "independence" and personal ("me-local") freedom. makes sense like this, doesn't it? -- j
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  • Posted by $ blarman 9 years, 11 months ago
    This one to me doesn't make much sense.

    The supposition that "civilization" sets men free must start with the concept of "civilization" in the first place, which isn't sufficiently defined here to comment on. Can someone please add to this statement to get an idea of what Rand was talking about?
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    • Posted by tdechaine 9 years, 11 months ago
      "Civilization" meaning a civilized society void the initiation of force; where reason prevails, enabling individuals to prosper.
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      • Posted by $ blarman 9 years, 11 months ago
        Thanks, but I must then ask the question: what validity is there in the assumption that a savage can not enjoy the fruits of reason?

        I think that the premise implied in the specific terms is fallacious: the implication that somehow one's lifestyle and environment are predicative of one's ability to employ reason rather than indicative, ie a cause rather than a result. Is it not societal structure and governance that indicate the level of individuality rather than their technological advancement?

        I guess to me it is the lack of clarity employed in the argument that diminishes from its effectiveness.
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        • Posted by tdechaine 9 years, 11 months ago
          A savage, by definition, does not employ reason.
          I don't see your implication at all.
          Tech. advancement results from freedom and productivity. Uncivilized societies do not cherish reason and freedom....
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          • Posted by $ CBJ 9 years, 11 months ago
            Some savages had to employ reason at some time to some extent, otherwise we would all still be savages. Man's reasoning faculty likely evolved over an extended period of time, and the rise from savagery to civilization proceeded slowly in incremental steps.
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          • Posted by $ 9 years, 11 months ago
            A savage works off impulse. His "reason" is his "need" as he determines it. He satisfies his needs through impulse and action. Think Aldus Huxley Brave New World.
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            • Posted by tdechaine 9 years, 11 months ago
              He is subjective, not objective. His actions are based on emotions, not reason. What is left of the quote that you still have a problem with?
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              • Posted by $ 9 years, 11 months ago
                I could argue this but I don't feel like being seen as contrary. :)

                The quote itself just doesn't line up with what I've read of Rand. Its kind of like when you first read Abe Lincoln's first inaugural address and he says "I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so."
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                • Posted by tdechaine 9 years, 11 months ago
                  I guess you just need to read more of her. ☺☺
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                  • Posted by $ 9 years, 11 months ago
                    Maybe so. Perhaps its just the way I define civilization, society, community, and individual. Anything short of you and those you choose to share your life with is someone taking a degree of privacy from you. Society in general, working for someone, selling ones services, applying for anything (mortgage, electricity, telephone, Internet service etc) is voluntarily relinquishing a level of your privacy. Through this view I'm sure you can see where her quote can appear contrary to her philosophy.
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                    • Posted by tdechaine 9 years, 11 months ago
                      This is not true. All those people are those you are trading with; and unless you are sacrificing yourself, you are a winner in those trades.
                      Your definition of "privacy" is too broad: info shared with others about yourself is no such loss; they are not taking anything from you.

                      One should be concerned when others or govt. takes and uses info about him that he has not authorized and cannot be proven to be necessary for national security - where privacy could be somewhat restricted in the name of freedom for all of us.
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          • Posted by $ blarman 9 years, 11 months ago
            If you accept the premise that human beings evolved from the same stem, some of them MUST have gotten past their purely emotional state in order to push society along. And that would have continued throughout history!

            Society as my evidence, I simply can't accept the idea that a human being is incapable of using their logical functions. Thus, my conclusion is that the term "savage" as you define it is either A) not applicable to man or B) is wholly derived from logical fallacy itself and is a specious term.
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            • Posted by tdechaine 9 years, 11 months ago
              You are correct up to your conclusion. "Savage" is a term Rand used to describe the person who does not go past his "emotional state" - who is ruled by the collective.
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              • Posted by $ blarman 9 years, 11 months ago
                Now that we have defined a "savage" as an individual who makes decisions based on impulse or emotion rather than based on logic, I can now address the remainder of Rand's original assertion.

                "Civilization is the progress toward a society of privacy. The savage's whole existence is public, ruled by the laws of his tribe. Civilization is the process of setting man free from men."

                I would render her statement thus:
                "Civilization is the process by which the savage subjects his or her emotion to reason - irrespective of the influences of his peers. Civilization is the process by which men recognize and respect others' ability to choose."

                I do not understand her use of "privacy" within this context at all and thus its inclusion in this appears irrelevant to me. If you would care to comment, it may be that the relevance is made clear.
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                • Posted by tdechaine 9 years, 11 months ago
                  Privacy vs public, individualism vs collectivism, freedom vs use of force.

                  Civilization and Savage in the same sentence does not make sense.
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                  • Posted by $ blarman 9 years, 11 months ago
                    Why not? We have just defined savage to be a person who chooses to use emotion to make decisions REGARDLESS of environment. That means that whether or not you use civilization as a noun OR an adjective it is wholly independent of the "savage", is it not? Or do we have to go back to the beginning and edit our definition to include environment in our definition of "savage"?

                    You are also going to have to place in context your use of the antonyms "private" and "public", because these are merely adjectives - not nouns. Without the noun they are describing, they are meaningless.

                    Individualism and collectivism describe social mores/structures. They stand on their own just fine.

                    Freedom vs use of force is not a direct antonym, but I'm going to use it in the context of decision making (unless you disagree) even though they are both extremes that are inaccurate. It is far more accurate to use the terms subject to natural law vs subject to societal law.
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              • Posted by $ blarman 9 years, 11 months ago
                I have to agree with AJ, however. The question I pose is this: can a human being ever truly achieve pure irrationality, ie emotionalism? In an emotionally-charged argument, does the argument itself really sway the emotionally driven, or merely add fuel to an already burning fire?

                Take PETA for example. To a member, someone wearing a fur coat incites them to outrage. To a normal person, they may not even notice, and if it is pointed out may not even care. Thus, I can't really give all that much credence to the concept that humans are at their base a purely emotional animal. To me, it is the other way around: we are logical creatures who are trying to learn how to control and harness our emotional aspects. To me, the savage is merely someone who chooses to embrace their emotional state - regardless of technological accommodation - and allows their passions to direct their actions.
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                • Posted by tdechaine 9 years, 11 months ago
                  You both are not thinking fundamentally enough. You'll just have to read Rand. Even go into http://aynrandlexicon.com/ for definitions.
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                  • Posted by $ 9 years, 11 months ago
                    I'm not ignoring what Rand had to say on the matter. I'm disagreeing with her definition and premise when using the word savage. Unlike animals, Man is not entirely emotion driven, ever. Consider chapter 1 (maybe two as well) in 2001 Space Odyssey by Kubrick. Instinct driven man is endowed the gift of memory from the obelisk. He remembers what worked and what doesn't and it snowballs from there.

                    btw, I don't subscribe to evolution as the origin of man.
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                    • Posted by tdechaine 9 years, 11 months ago
                      1. Who said man is "entirely emotion driven"?
                      2. Nor is man driven by instinct.
                      3. Nor does man learn only by experiences.
                      4. Being a mystic, you will necessarily disagree with Rand on many defiinitions. But this forum (given its origin ) should be a site for learning via reason and rationality.
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                      • Posted by $ 9 years, 11 months ago
                        Man by nature is a mix of rationality, emotion, and perhaps instinct. I'm a thinking man. I just can't look at happenstance and say "Wow, weren't we lucky all those elements just happened to fall into place the way they did?"

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                      • Posted by $ blarman 9 years, 11 months ago
                        "1. Who said man is "entirely emotion driven"?" That is the claim being made by Rand in her assertion that savages are incapable of rational thought, is it not?

                        "2. Nor is man driven by instinct." That's quite a claim. There are a huge number of things we do every day that are driven by non-rational thought. Breathing and digestion come to mind. I will agree that man is not wholly driven by instinct, but that was my point in the first place.

                        I agree with #3 whole-heartedly. We frequently learn by observation or by faith (I know it's a dirty word here, but it's the most appropriate) on others' words like "don't touch the hot stove".

                        4. You do realize you are using an ad hominem argument while simultaneously lauding the value of reason, right?
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                        • Posted by tdechaine 9 years, 11 months ago
                          1. Absolutely not. You still have not clarifled the definition of "savage."
                          2. "Non-rational thought" does not equal instinct.
                          3. I said "only." One does not have to learn that way.
                          4. You'll have to explain that.
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                          • Posted by $ blarman 9 years, 11 months ago
                            1. I am trying to understand how Rand defined savage. That is the key to her entire assertion and a fundamental premise. Until the fundamental premises of an argument have been established and validated, there can be no evaluation of the entire argument. If the assertion is B -> C, one must prove B independently and prior to asserting any connection to C. The quote is insufficient for me to ascertain her assertion of B, thus my examination.

                            2. Please explain the separations. Again, it is a definitional matter where obviously my definitions of such differ from yours and I am seeking agreement on fundamentals upon which any conclusions may then be built.

                            3. I agreed. One can learn either through experience/experimentation or through faith - both being valid and non-exclusive. You stated A and I confirmed A as acceptable as a premise.

                            4. You referred to AJ as a "mystic" - an ad hominem attack via a label. Ad hominem is one of the many forms of logical fallacy in reason. It is frequently used to attempt to divert the discussion into becoming a defense of the target of the comment, rather than focusing on the merits of the argument itself. In this forum, I have seen it used numerous times as a pejorative for someone who believes that faith and reason are incompatible and that therefore they can not possibly come to rational conclusions. I merely point it out because a purely logical discussion avoids ad hominem and other logical fallacies whenever possible.
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                            • Posted by tdechaine 9 years, 11 months ago
                              Becoming too hard to type in this format. But
                              1. My explanation on "savage" should be sufficient. Read Rand.
                              2. AJ defined himself (in diffferent words - I can't find them now) as a mystic. No Ad Hominem argument on my part.
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                              • Posted by $ blarman 9 years, 11 months ago
                                1. See if my clarification works.

                                On the other point, one can not take the author of a publication as their own validation. That completely violates the principle of independent validation of a hypothesis and introduces a circular reference (ie it is so because I say it is so).

                                2. Ah, must have missed that. You are correct in that when one self-identifies, to use that term in subsequent interactions it would not be an ad hominem argument as you have both agreed it to be definitional. I shall consider myself informed.
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                              • Posted by $ 9 years, 11 months ago
                                Actually you called me a mystic simply because I don't believe in the extraordinary and insanely repetitious good fortune of evolutionary genesis. You see I'm not Christian enough for my wife and I'm far too Christian for the atheists and objectivists. Even so, I put forth a pretty solid sci-fi novel about once a year (next one due 8/14 or so). :) There is no conflict between science and faith unless one makes one.
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                  • Posted by $ blarman 9 years, 11 months ago
                    Then please take the time to explain and don't refer me to Rand's definitions as if they explain anything or are law. That is the fundamental question here: Are Rand's definitions accurate and descriptive of man? I can't reconcile Rand's hypotheses to my observations, thus I am obliged to call into question the validity of the hypothesis.
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                    • Posted by tdechaine 9 years, 11 months ago
                      Perhaps you need to question your observations and how they relate to reality. Reiterate exactly what you assume is incorrect in her view of man?
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                      • Posted by $ blarman 9 years, 11 months ago
                        What I am questioning are her definitions - not my observations. I can't place my observations within the realms of her hypotheses without understanding her definitions and validating them - something which at the present time I can not.

                        My difference comes in her characterization of a "savage", as it seems to be rather arbitrarily associated with one's social environment rather than on one's ability to reason in the first place. The argument as I read it is that Rand is asserting that environment is necessary for the expression of rationality. That would place rationality as a dependent variable rather than an independent variable: environment becomes a precedent rather than a result of rational thought. The extended implication of such is that rational thought is not independent at all and that individuality as a result of rational thought then becomes a myth. I simply can not consider that to be a logical conclusion. So either her assertion is incorrect, the definitions in use are incorrect, or I am completely misunderstanding her definitions. Thus my inquiry.
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                        • Posted by tdechaine 9 years, 11 months ago
                          It is the latter. "Savage" refers to the non-thinking state of man (referring back to tribal man). It has nothing to do with the environment, except perhaps in referring to the fact that man, by his nature, has to act in order to survive in society; and he can act or rationally in his best interest or not.
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                          • Posted by $ blarman 9 years, 11 months ago
                            I am apparently confronted by a conundrum, as you use the term savage with the explicit association of a tribal environment, yet simultaneously assert that environment has nothing to do with rational thought. It appears to me that you are attempting to assert A and ~A simultaneously.

                            Can you try explaining that in a different way, i.e. explain what constitutes a "savage" without ANY reference to the environmental factors you assert don't matter anyway?
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                            • Posted by tdechaine 9 years, 11 months ago
                              I was just being loose with "environment" while guessing what you might mean; take the word out - not relevant.
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                              • Posted by $ blarman 9 years, 11 months ago
                                Okay. So savage has no connection whatsoever with environment and refers exclusively to a human who does not makes decisions based on reason, is that correct?

                                I can agree with that as a definition and thank you for your patience. Definitions to me are fundamental in any philosophical discussion to make sure that we all share a common starting point.
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              • Posted by $ 9 years, 11 months ago
                I think her definition is a little to broad though. To e a "savage" is someone unencumbered by societal rules, living on his own terms with nature (or in spite of nature), and not necessarily part of a larger group (Huxley - Brave New World). Does this mean he's emotionally driven? Not necessarily. Humans are adaptable and that alone sets pure emotion aside in favor of thinking things through to survive.
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  • Posted by $ 9 years, 11 months ago
    A civilization is a collection of people living under either set rules or beliefs (which place restrictions on conduct). A Civilization takes away from individual privacy,no? I would think a savage, not necessarily a tribal person, would be more free in his conduct and behavior since he's unfettered by societal norms. (consider Brave New World). Now a tribal person, that aspect of her statement I can mostly agree with.

    A hermit has privacy. A man in a society or part of a civilization cannot have privacy.

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    • Posted by Aristea 9 years, 11 months ago
      I think this goes back to what tdechaine posted above. Are you revealing information about yourself by choice to those you wish to deal with, and for a purpose from which you gain, or is the information being taken from you forcefully by the government who intends to use it to harm you?
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      • Posted by $ 9 years, 11 months ago
        Sometimes, particularly today, anything you do - buy something using a debit card, post anything to the web, make a phone call, visit a doctor - information is being gathered about you. You can't always know who is gathering this information or what their intention is once they have it. Life, today in the US (I can only speak for here), is like living under a microscope with a faceless government waiting to pass judgment on whatever you do to suit their agenda. Force, as well as your awareness, need not be applied to take from you. I can almost guarantee that this forum is indexed in some government database.
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  • Posted by LetsShrug 9 years, 11 months ago
    Where did you get the quote? To me this means you can't be free without privacy OR being part of a tribe. The tribe will dictate. Freedom to choose who you want to associate with or not. Savages or the tribe or the collective will want control and it's easier done if they know everything about you. (I've had wine tonight so that's my disclaimer.)
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    • Posted by ewv 9 years, 11 months ago
      LetsShrug: "Where did you get the quote?"

      It's from near the end of Roark's courtroom speech in The Fountainhead.

      It follows the passage:

      ""Now observe the results of a society built on the principle of individualism. This, our country. The noblest country in the history of men. The country of greatest achievement, greatest prosperity, greatest freedom. This country was not based on selfless service, sacrifice, renunciation or any precept of altruism. It was based on a man's right to the pursuit of happiness. His own happiness. Not anyone else's. A private, personal, selfish motive. Look at the results. Look into your own conscience."

      So it is in essence a moral statement characterizing human progress and the social conditions required.

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    Posted by Maphesdus 9 years, 11 months ago
    I think she meant that in a civilized society, we have privacy, whereas in a primitive society, we don't. I think this is a reference to how the Soviet Union was always spying on its citizens, while the American government really wasn't at the time (at least not as much).

    Of course the advent of the internet seems to make this statement untrue, as the technological advancement it provided quite honestly served to reduce privacy, rather than to enhance it, so I dunno. But Ayn Rand did pass away before the internet was invented, so it's only natural that she wouldn't have been able to account for it in her theory.
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    • Posted by $ blarman 9 years, 11 months ago
      I think this is more a commentary on governmental policy than on the contrast between civilization and savagery. The Soviet Union was pursuing its own interests in what it perceived to be a rational manner. The problem was that their governance was based on false (irrational) principles or premises and so ultimately failed.
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