Those Who Take Government Money Should Not Vote
Elected officials, appointed officials, employees of agencies and departments, soldiers, police, teachers, people on welfare...
You might think that if people on welfare could not vote, the Democrat party would be hurt (and it would) but the Republican Party would suffer more. People on welfare, as we usually think of it, as aid to families with children, already tend not to vote. The habitual turn-out at the polls comes from old people, Republicans on social security.
For myself, serving in the Texas Military Department, I decided not to vote in state elections.
(See my blog post here: https://necessaryfacts.blogspot.com/2... )
What about people who work for Lockheed-Martin, Boeing, ArmaLite, or Wornick?
Where do you draw the line? By what standard do you decide?
You might think that if people on welfare could not vote, the Democrat party would be hurt (and it would) but the Republican Party would suffer more. People on welfare, as we usually think of it, as aid to families with children, already tend not to vote. The habitual turn-out at the polls comes from old people, Republicans on social security.
For myself, serving in the Texas Military Department, I decided not to vote in state elections.
(See my blog post here: https://necessaryfacts.blogspot.com/2... )
What about people who work for Lockheed-Martin, Boeing, ArmaLite, or Wornick?
Where do you draw the line? By what standard do you decide?
Previous comments... You are currently on page 2.
Wishing and demanding that opponents not be allowed to vote is a concession that you have lost the battle and offers nothing as a solution. Not only is it hopelessly futile, the vote-buying scheme fantasizes about who is voting for what: The intellectual establishment and wealthy "blue states" are dominating support for the welfare state and more extreme versions of socialism without regard to the small portion who are on welfare. Do you want the wealthy likes of George Sorros, Nancy Pelosi and Bill Gates deciding who runs the country?
If there isn't anyone left you can vote for within the choices available on the ballot in front of your nose right now then there isn't anything you can do "now". If there is someone, at least enough to stop the latest surge from the new New Left, then help to get him elected by whoever is still open to it and willing to vote, at least with prodding. But whatever last minute backlash may be possible, it does nothing to stop the trend without advocating for better ideas.
If the Democrats do not this time take over the House because of a backlash against a new extreme as part of the trend, don't just sit and do nothing then come back two weeks before the next election wringing your hands and asking "what do we do now"?
This is like not keeping up a nation's defenses and otherwise not preparing for an impending war, then two weeks before the assault demanding "what do we do now"? "What is the shortcut I can employ here now in defiance of reality as a substitute for my failure to prepare?" There isn't one. You can fight with whatever you have and desperately try to hold them back, hoping that you can, and that it may be enough to buy time to do it right. But it doesn't substitute for having the necessary defenses to win the war through countless future battles that require knowledge, effort, and preparation.
I vote when its a matter of having MY PERSONAL rights being perhaps taken away. Otherwise, I agree with you tht the vote of an individual citizen doesnt matter much. But, that said, in 2016, the deplorable ones did make a difference, as it does in this mid term. Without winning this election and retaining the congress, Trump will be a lame duck president and he might as well resign.
We are all "Created equal" but we diverge after birth. Society then assigns a value to us based on our particular skill set, this results in earnings and then ...under our current system.,...taxes.
But, yes, the idea of voting shares is market-based and therefore just.
We use the word "right" ambiguously. When you lease a car, you buy the right to drive it. But you have no natural right to a car. I know that we are on the same page with that. In another post here, you differentiated true natural rights (LIfe, Liberty, Property, Happiness) from politcal contract rights such as voting and trial by jury.
We grant non-citizens the right to a jury trial (in most cases), 4th Amendment rights, etc., etc., But they have no right to vote.
Do you have a Citizenship Test that objectively determines who gets to be naturalized? What makes a 50-question multiple guess the objective standard?
I am proud of my voting record. I show up for primaries. I never cast a vote without an opinion: if I do not know anything about the candidates, then I do not choose among them. I always vote for the candidate, never for the party. (I also contribute money to campaigns, but that is another topic.
https://necessaryfacts.blogspot.com/2...
That said, you vote for your own purposes. Unless you are in a village of 30, your vote hardly counts at all. The outcome is the same whether you vote or not. Back in 1960, Kennedy defeated Nixon by one vote per precinct and it was just about that: evenly distributed across the nation. But now, Red and Blue are ensconsed by neighborhoods, cities, and states.
At the local level, perhaps, yes, during a primary, even in a metropolitan city, your vote might count beyond how good it makes you feel. When the mobs arrive on Election Day, though, your vote is a waste of your time. It is a matter of selfishness. Do what makes you feel good, if you want, but you are not improving your life by voting.
Star Trek often was enlightening.
KIRK: “Yes. And we never got it. Just lucky, I guess.”
Half the citizens are definite collectivists, and the other half are intellectually compromised people leaning more towards individualism.
The election is two weeks away. I can vote for the definite collectivists guaranteeing I will get taken advantage of and Trump will be stopped in his tracks for the next two years, vote against them and get less of my rights violated and perhaps get some of the things that violate my rights get repealed, or I can not vote at all and most likely let the collectivists convert Trump into a lame duck.
There are no intellectually consistent individualists running in any significant races, so thats not an option.
https://youtu.be/nZMuBIJxmnA
“Landru, Guide us! Landru!”
(Stopping Landru required knowledge, reason and communication.)
Perhaps direct welfare would be better.
It sounds like a good idea to eliminate the ability of people to vote for their own subsidies. However, there are so many and of various kinds - food stamps to ethanol to electric cars - that reducing the quantity and variety of subsidies would have to be done first. Otherwise, there wouldn't be very many voters left.
Today it is the opposite, with every election and bureaucratic decision putting your rights up for grabs as a matter of principle. That is the result of Pragmatism and Progressivism operating on a political premise of collectivism. That is why the government resulting from an election you lose does not in many important ways represent you. Voting was not originally intended to put your rights up for grabs in accordance with desires of pressure groups.
Wishing or demanding that political enemies not vote or not be permitted to vote is not the answer. All that can correct it is restoring (and improving) the foundations of government in accordance with reason and individualism, and that requires changing the philosophic ideas and premises that are broadly accepted across the culture.
I feel today that I am being subjected to the government that I do not approve of. Perhaps the solution is to move somewhere which has a government I do approve of. Not an easy solution though.
Another one pertaining to what she called the "right to vote" is, "Voting is a derivative, not a fundamental, right; it is derived from the right to life, as a political implementation of the requirements of a rational being's survival", from The Ayn Rand Letter Vol. 1, No. 21 July 17, 1972 "Representation Without Authorization".
The principle was stated in the context of discussing the limits on proper voting based on the philosophical basis of a right to vote for proper purposes.
Both essays are also in her anthology The Voice of Reason.
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