About Evan McMullin
An interesting guy here, seems to have a lot of positions that resonate with people in the Gulch, especially around government and politics. Joined the party a little late, but may be worth looking at. Seems a mix of Libertarian and old Republicrat.
If you are considering voting for McMullin I hope you will look at the 15 reasons why you should vote for Gary Johnson and read his issues pages at http://www.johnsonweld.com/issues . If you think govt is too big, if you really want to cast a vote for liberty, Gary Johnson and all Libertarian candidates down the ticket should get your consideration.
All that said, however, I will be tickled to see Utah be won by McMullin. I just wish it was because he is a big defender of the Constitution, which he is not. I'm voting for Johnson. And by the way, I am a LDS (non-practicing), a Libertarian since 1981, a registered Republican, and I live in Utah.
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They are not vague when they are assuming fundamental premises they know they can take for granted. Today, the Progressive-Pragmatist assumption that government power, in increasing scope and intensity, is always to be assumed as a 'tool' to do 'what works' in accordance with collectivist goals is increasingly common and taken for granted.
But Pragmatism, with its opposition to principle on principle, is a parasitic philosophy that relies implicitly on philosophical premises for what is regarded as a proper goal and for what counts as "works"; the Progressive version is collectivist and altruist. The politicians invoke that to the hilt, keeping the full meaning of the premise implicit to not frighten people who might see the implications for their own lives. Those premises are always there, but not invoked openly the way they are under outright communism and socialism -- which is why the socialists Democrats are still only gradually re-introducing the term 'socialist'.
This dependence of politics on prevailing philosophical views and sense of life is critical to understand. Politics is the consequence of philosophy. Changing the prevailing politics requires changing the prevailing accepted philosophy. There are no shortcuts.
The Progressive-Pragmatism, with its inherent collectivism, altruism and statism, is the current form of it that must by openly identified, fought, and rejected. America used to have a characteristic individualist, reality-oriented sense of life in contradiction to the prevailing explicit philosophies promoted by intellectuals and which could be relied on to defeat their politics. That is rapidly being lost. It is why 'common sense' appeals and vague pro-Americanism is not enough to stop the statists.
A form of government does not come out of a vacuum. It depends on the dominant philosophy and sense of life of a culture. A rational government protecting the rights of the individual depends on a philosophy of reason. The fact that religionists insist on 'voting' to impose their statism in the name of their conscience does not make it an equal alternative. We reject both faith and multiculturalist relativism. Both are antagonistic to civilization. Competing faiths fighting it out, excluding rationality to evaluate choices and the rights of the individual, make civilization impossible. That is why our system of government excludes religion from government and was not supposed to put our rights and system of government up for grabs at every election, whether from religious cults or viros or any other statists. You have gone from a discussion of states battling Federal controls over land to the dead end and off-topic religious proseltyzing.
Contracts are not rights, but there is a right to enter into a contract. Recognition of a contract by others is not required in an Objectivist legal system, only that the contract not violate the rights of non-contracting parties. The “brothel across the street” can be avoided by contracts among neighbors voluntarily limiting the uses of their properties.
Voting for Sharia Law is an attempt to initiate force, and is therefore not anyone’s right. The fact that the voter is attempting to use the government to implement this force does not change the nature of the voter’s act.
Communism does not stem from atheism, and in fact there are Christians who advocate communist economic systems. If communism was a necessary consequence of atheism, then Objectivist atheism would not be possible. And these are not the only two varients – atheists can be found across the entire political spectrum. This means that there is no way that atheism can be an ideology – atheists are too diverse in their other beliefs.
Most Western religions are happy to live and let live, but this is a relatively recent development. Most European wars from the Middle Ages through the 17th century had strong religious components. We happened to be born in the right place at the right time.
Re: “What do I see here? I see people who want to restrict that freedom and impose an atheistic worldview.” By “here” I thought you meant the Gulch. Hardly anyone here in the Gulch wishes to restrict religious freedom and impose an atheistic worldview, but neither do we sanction religionists restricting our freedom and telling us how to live our lives.
You are conflating two issues here. When religious (or business) organizations engage in the political sphere to advocate and enact laws that give them a privileged status, that is immoral from an Objectivist point of view. When they claim such privileges under existing law, the morality of such action depends upon the circumstances of each individual case, including whether the claimant supports or opposes the laws that give rise to these special privileges. (I agree that there should be no individual or corporate taxes at all. My observations above are more general and apply to any special privileges bestowed by a government.)
Re: “So now you're getting into specific policy measures that each deserve their own threads.”
In your previous post, you said “you're going to have to cite the specific policy under discussion and then declare what you believe the ‘correct’ morality is.” I complied. What’s the problem?
Re: “Much of a contract is whether or not that contract is recognized by others and who is going to be charged with enforcing that recognition. To assert that I can marry whomever or whatever I choose and force others to acknowledge that contract...?”
Wrong on all counts. A contract does not require recognition by others as long as it does not violate individual rights of others. A contract does not force others to acknowledge it, a contract simply upholds the rights of the contracting parties to abide by its terms as long as such terms do not involve initiating force against others. What others think or acknowledge is of no consequence, as long as these “others” do not seek to violate the individual rights of the contracting parties.
Re: “If a community voluntarily votes to hold a group of standards, that's how laws get written.”
We’re talking about the principles of a proper government, not the practices of existing ones. Morality is not determined by voluntary votes. Objectivism views laws that violate individual rights to be immoral, regardless of whether or not such laws are sanctioned by a majority of voters.
I agree. But I would also point out that communities give tax breaks to large businesses all the time as an incentive to be in their communities. I'm not going to criticize any organization for trying to get a tax exclusion for themselves. I don't try to justify one behavior when I believe the underlying behavior to be the bigger issue. I don't think there should be individual or corporate taxes at all - which would eliminate the issue entirely. There was a reason that the Founding Fathers wanted the Federal government to be funded by tariffs.
"Wrong is initiation of force. Examples include Sunday closing laws, zoning regulations on businesses in the proximity of churches, laws regulating sexual conduct and prohibiting interracial and same-sex marriages."
So now you're getting into specific policy measures that each deserve their own threads. I've already covered zoning and the courts have upheld those restrictions - like them or not. Laws about sex are moral laws, however. What I would point out is that each deals with contract interactions - not rights. Government absolutely has the ability to set community standards for interpersonal relationships, i.e. contracts, because they are the realm of concern for everyone not just the individuals taking part. Much of a contract is whether or not that contract is recognized by others and who is going to be charged with enforcing that recognition. To assert that I can marry whomever or whatever I choose and force others to acknowledge that contract...? I strongly recommend that you re-examine your premises on the initiation of force.
"Forcing one person to conform to another’s behavior on religious grounds is much more than disagreement."
The use of government and its force to compel action is of grave concern, I agree. But at the end of the day, what you are really griping about are the standards that any organization wants to set up. That is a matter of policy debate. If a community voluntarily votes to hold a group of standards, that's how laws get written. I would tread very carefully here in outright declaring any use of government and its associated enforcement authority to be out of bounds. Better to discuss the principle or standard first - then decide if government action is warranted.
"Show me one instance where I say or imply that others do not have the right to express their views."
If I improperly associated you with those who wish to prevent groups with opposing viewpoints from holding office or participating in the electoral process or voicing their opinions, I apologize.
Strong atheism asserts there are no gods. I can see how you'd call this a belief set. Weak atheism just rejects any claims or evidence for gods, just as they would reject the FSM.
My rejecting the FSM is not the same as calling myself "the ultimate authority on moral matters".
Now the rulers? the Priest?...they were no smarter and bicameral also, only with more information with no (mental) right to have that information.
"Zoning is almost always a violation of the property rights of the zoned"
I disagree and so do the courts - not because it is a matter of property, but because it is a matter of contract, like all business. And contracts are not rights. Other people get a say in whether or not they are going to recognize your business contract. And when it comes to sexual matters and children, parents absolutely get a say in how and when those topics come up with their children. And that includes having a brothel across the street. You may disagree, but legally you've got a tough argument to make - one that has been shot down time and time again.
"There’s a world of difference between having the right to persuade other people and having the “right” to vote for, say, Sharia law."
Implementation of Sharia law would necessarily mean an abrogation of the right of expression and association. Voting for such, however, does not. I would absolutely agree with you that voting to alter the basic government of the United States would necessarily mean voting to give up the rights recognized therein. It would be voluntarily voting for enslavement. It would not be something I would do or condone, but millions vote for economic slavery every election cycle when they vote for Progressive policies. It is stupid, but it is their right.
"Equating atheism with communism is no more valid than equating Christianity with virtue."
Atheism is a belief set. Christianity is a belief set. Virtue is a principle. Equating a belief set with a principle is logically absurd. But communism stems from atheism, so there is a direct correlation there. The first two acts of every communistic government have been to outlaw religion and to outlaw private ownership of firearms. Do I equate Objectivist atheism with communist atheism? No, which is why I specified. What I was pointing out was that communism is an atheistic philosophy and it has been the direct instigator in the deaths of hundreds of millions of people just in the past 100 years or so. And that wasn't due to wars (differences of opinion) with other nations, but simply purges of dissenters within their own ranks.
And just so you know, but I lived in Greece for two years. There were a lot of refugees there even 20 years ago from all over the Middle East trying to escape the repressive regimes of Islam. I should have been more specific when I said "religionists" to specifically exclude Islam. I agree with you that their 1200+ years of violent history disqualify them from any kind of consideration for a rational government of rights. Most other religionists, however, are more than happy to live and let live, which is what I was getting at, even if I didn't express it as cogently as I could have.
"Please give a specific example."
Obamacare: Little Sisters of the Poor v Sibelius or Hobby Lobby v Sibelius. Roe v Wade. Dale v Boy Scouts of America. Those are some pretty big ones. I can name a few others as well if you would like.
There’s a big difference between opposing compulsory taxation for everyone and lobbying for a privileged tax status that you are not willing to grant to others.
Re: “Wrong is used to declare an argument a violation of morality. So first, you're going to have to cite the specific policy under discussion and then declare what you believe the ‘correct’ morality is.” That should be obvious considering which forum we’re on. Wrong is initiation of force. Examples include Sunday closing laws, zoning regulations on businesses in the proximity of churches, laws regulating sexual conduct and prohibiting interracial and same-sex marriages.
Re: “. . . And of course there is going to be disagreement...” Forcing one person to conform to another’s behavior on religious grounds is much more than disagreement.
Re: “The problem is not that you view their morality as incorrect, it is that you discount their ability to express their version of morality simply because it doesn't match up to yours.” Show me one instance where I say or imply that others do not have the right to express their views.
We can certainly compare Harry Reid to Mike Lee and see both ends of the spectrum, I agree.
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