Are Objectivists happy?
http://experts.umich.edu/pubDetail.as...
R. David Hayward has developed a survey that attempts to define happiness and correlate it with many factors (nationality, religious affiliation or lack thereof, income, wealth, etc.). The goal is to predict future health and well-being.
From Hayward's abstract:
"Religious non-affiliates did not differ overall from affiliates in terms of physical health outcomes (although atheists and agnostics did have better health on some individual measures including BMI, number of chronic conditions, and physical limitations), but had worse positive psychological functioning characteristics, social support relationships, and health behaviors. On dimensions related to psychological well-being, atheists and agnostics tended to have worse outcomes than either those with religious affiliation or those with no religious preference."
My purpose in posting this is not to say anything derogatory about atheists or Objectivists, but it is part of my personal self-assessment of whether I would be happier if I did decide to become an Objectivist. At this point, I am not an Objectivist. One question that is an entirely logical counterargument to the possibility that Objectivists might not be happier than the general population would be, "Are people who are happier than the general population delusional about their reality"? I am sure that many Gulchers would presume that most Christians are happily delusional in their mysticism, for instance.
R. David Hayward has developed a survey that attempts to define happiness and correlate it with many factors (nationality, religious affiliation or lack thereof, income, wealth, etc.). The goal is to predict future health and well-being.
From Hayward's abstract:
"Religious non-affiliates did not differ overall from affiliates in terms of physical health outcomes (although atheists and agnostics did have better health on some individual measures including BMI, number of chronic conditions, and physical limitations), but had worse positive psychological functioning characteristics, social support relationships, and health behaviors. On dimensions related to psychological well-being, atheists and agnostics tended to have worse outcomes than either those with religious affiliation or those with no religious preference."
My purpose in posting this is not to say anything derogatory about atheists or Objectivists, but it is part of my personal self-assessment of whether I would be happier if I did decide to become an Objectivist. At this point, I am not an Objectivist. One question that is an entirely logical counterargument to the possibility that Objectivists might not be happier than the general population would be, "Are people who are happier than the general population delusional about their reality"? I am sure that many Gulchers would presume that most Christians are happily delusional in their mysticism, for instance.
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Physics coveys to us the conservation laws of mass-energy. momentum, angular momentum, charge, lepton number, and so on. They are the conclusion to the primary of existence, not some primary that enforces existence to exist. The conservation laws don't prove existence, but, as they must be, they are non-contradictory with existence.
Transformation of mass to energy or energy to mass is hardly some special case of anything. Nuclei are constantly intra-trading minute amounts of mass-energy. Mass "transforming" into energy is merely a re-reference of equals, per E=mc³. It is no different from a kilogram of vegetables transforming into some equivalent number of pounds of vegetables. Or in the style of a current presidential campaign, "My genitals are not a mere 6 inches. My measurement is terrific. It's 152,400 microns, and that's an awesome number."
the rest I found
http://www.noblesoul.com/orc/critics/...
Damn I forget one word out of 1000 pages....
Dang dang me oughta take a rope and hang me.
And lo it came to pass that old dino volunteered to face a firing squad.
And I'll still freakin' say something can't freakin' come from nothing!
The Socratic method is what I have always followed, long before I had ever heard of Rand.
Remote control . World changing inventions.
The answer is that it is the best answer that you have at this time, but at this time, you cannot know whether "There is no place outside existence for anything to come from, let alone existence itself." with undeniable certainty. Thus I will classify this as a premise, NOT an axiom.
One of the more intense debates in physics currently is the possibility of multiple universes. If such a concept is considered, then the possibility of the existence as we know it could indeed come from a parallel universe. Such a concept has been formulated into a testable hypothesis.
http://www.sciencealert.com/the-paral...
I await the answers, and I think I will find them out during my lifetime.
However, the Objectivist philosophy forces (word chosen carefully) us to reject the possibility of multiple universes (or the possibility of Earth being a colony of an ancient, distant world) because it allows an arbitrary claim to enter an Objectivist's cognitive context. This automatic rejection of "arbitrary claims" is what I find most unscientific about Objectivism, and is my reason for not being a student of Objectivism. When there is data that is currently unexplained or data for which the underlying cause is unknown, a scientist will formulate and test a range of possible hypotheses, eliminating those that are inconsistent with the data as properly designed experiments are conducted.
I am willing to listen to a reasoned argument. The best that I have heard on this subject is "Nothing can be proven one way or the other, so why waste time on it?" This is a reasonable response.
"The question of how the universe as it is now evolved is a scientific question,......."
Agree with both.
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