Why has Objectivism not been more widely adopted?
This is an outgrowth of RMP's and Khalling's "I'm bored" posts, and subsequent debates I have had with Zenphamy and ewv. Zenphamy referred to a "lack of confidence in the philosophy and life applications of Objectivism by all but a handful of the Objectivists of the site". I challenged him to consider why that is.
ewv has reiterated AR's statement that Objectivism is a "philosophy for an individual to live on earth" and accused me of pragmatism. I do not deny the pragmatism charge.
Consider why Objectivism has not been accepted by a wider audience. It surely has had enough time and enough intelligent adherents telling its message to achieve a wider acceptance than it has.
ewv has reiterated AR's statement that Objectivism is a "philosophy for an individual to live on earth" and accused me of pragmatism. I do not deny the pragmatism charge.
Consider why Objectivism has not been accepted by a wider audience. It surely has had enough time and enough intelligent adherents telling its message to achieve a wider acceptance than it has.
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Sorry to poke at the person above wishing we wouldn't boil things down so far that some flavor is lost, but some of us depend on that "sense of life" to carry us through when rigorous examination has to take a back seat.
The content of reform is the philosophy, part of the means is more choice in education. Meanwhile as long as there is freedom of speech there are still many other means of communication to spread better ideas, including through the better teachers, but it is much harder.
The Dark Ages recovered from the dominance of the Christian Era, eventually after a millennium reaching a rebirth and then the Enlightenment. Don't expect the recovery here any time soon.
Ayn Rand's philosophy is fundamentally contradicted by religion. It does not and cannot "work quite well with it". To the extent that a religious person finds Ayn Rand's philosophy valuable, and to the extent he understands it at all, it is in spite of the contrary religion and is undermined by it.
The are aspects to the scope and plots of Atlas Shrugged and The Fountainhead that one can like to different degrees, but to regard Howard Roark and the others, and John Galt, as "weak characters" that "don't click" shows that you are missing a lot in what you think Ayn Rand's philosophy is. They can only "click" in a work of fiction to the extent that you share the sense of life.
Rejecting faith in the supernatural does not require disproving creationism. Rational people understand the world in terms of what is proven, not by running around trying to disprove arbitrary claims of mysticism.
What people believe depends on what they discover or are taught, or indoctrinated with, and on what they verify or accept uncritically. Rationality is a virtue that must be exercised by choice. It is not automatic and neither is the irrationalism of faith. To the degree people learn and choose to be rational they succeed in spite of the rest.
"Unpopularity" of atheism is largely from moral intimidation of social pressure, on a foundation of bad philosophical thinking, not an inherent state of any society. Likewise, acceptance of individual accountability depends on one's philosophy, however attained. Lack of responsibility for one's own life is not an innate character requiring that "Objectivism will never be accepted". People decide on their own what to "accept" as true based on their own understanding or uncritical absorption with lack of effort.
The dominant character, sense of life, and degree of rationality across cultures has varied greatly through history and across cultures at the same time, just it varies between individuals. This country in particular came from the Enlightenment with its emphasis on reason and individualism. The country based on the right of life, liberty, property and the pursuit of one's own happiness on earth was a marked contrast with everything else. There was no inherent lack of accountability for one's own life, quite the opposite. It has changed because of the influence of bad philosophy. See Leonard Peikoff's The Ominous Parallels.
But just as history and language is confounded naturally over time, we also have had a purposedful finger in the pie as well, just observe the "progressive" speak of the day.
So, should we really be surprised that something as valuable as Objectivism or even observationalism has yet to be on our daily menu? Most see it as cold or heartless when in fact it can be the ultimate expression of mutuality; maybe, perhaps, it's just that everything today is expressed emotionally...someone is alway yanking at our chain or heart strings.
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