Why has Objectivism not been more widely adopted?
This is an outgrowth of RMP's and Khalling's "I'm bored" posts, and subsequent debates I have had with Zenphamy and ewv. Zenphamy referred to a "lack of confidence in the philosophy and life applications of Objectivism by all but a handful of the Objectivists of the site". I challenged him to consider why that is.
ewv has reiterated AR's statement that Objectivism is a "philosophy for an individual to live on earth" and accused me of pragmatism. I do not deny the pragmatism charge.
Consider why Objectivism has not been accepted by a wider audience. It surely has had enough time and enough intelligent adherents telling its message to achieve a wider acceptance than it has.
ewv has reiterated AR's statement that Objectivism is a "philosophy for an individual to live on earth" and accused me of pragmatism. I do not deny the pragmatism charge.
Consider why Objectivism has not been accepted by a wider audience. It surely has had enough time and enough intelligent adherents telling its message to achieve a wider acceptance than it has.
Previous comments... You are currently on page 7.
I agree that as a concept, in the sense of XenokRoy during all of his life and all about him after death and decay, will be about him but the concept can not be reified as something that has and will always exist. In order to believe something, one need have some evidence to point to but where none is had, one does not believe the existence of that alleged something.
I do consider the atheistic aspect of Objectivism a fundamental tenet because such a belief (or disbelief as you are wont to assert) colors the way any other subject is approached. It is how I look at the matter and really isn't subject to your opinion - just like the rest of my post. If you wish to present your viewpoint, present it as your own or as a counter-argument, but don't pretend you have any authority to re-write or re-interpret my ideas. You wouldn't tolerate it if our positions were reversed and rightly so, as it constitutes coercion and flied in the face of an avowed belief in the freedom of the mind.
A really good Post that reflects my thinking on the subject is SLL's latest at: : http://straightlinelogic.com/2016/02/...
edit: Added link
In "Brave New World" Huxley describes his "fictional" caste system in detail. In his novel the system is created artificially by the "Director of Hatcheries" where all of an individuals life is predetermined. The system includes the classifications of Alpha, Beta, Gamma, Delta, and Epsilon. Each of these are further divided into sub categories such as Alpha Plus and Epsilon Minus and the predestinators engineer each fetus by the proper application of various chemicals during gestation in synthetic wombs.
I chose this analogy when viewing the "real world" because this caste system exists and occurs naturally as a function of human genetics and natural selection. The point of his story is that for a civilization to be stable there must be leaders and there must be followers every citizen no matter where they are on the culture ladder is happy to be where he is. In the Brave New World it is a mental illness to be unhappy and if found to be such the individual is treated and reconditioned accordingly. The parallels to the liberal-progressive view of the ideal society are painfully obvious.
Greed is only bad when you are willing to take the efforts of others and claim the results of those efforts as your own to get what you are greedy to get.
I think that in line with, and likely a much more wordy way to say rational self-interest is moral and therefor good, as the kind of greed that motivates a person to achieve the thing they have greed to get is rational self-interest.
It is possible to control oneself and one's environment without bothering to dominate other people. But that type of person is not an Alpha. I am somewhat skeptical that the concept of Alpha can even be applied to humans at all. We are not pack or herd animals. Our social hierarchies are more sophisticated than simply being the biggest ape who can beat down the most rivals into submission. It seems to me-- in certain circumstances this can be a helpful analogy, but it has its limitations.
Not sure I stated that in a clear way, but in a nut shell on my view, you me and god have always existed, the only thing that changes is the state we are currently in. That is true of every chemical compound and every other thing in existence. There is no beginning and no end, simply changes in states.
As usually you ignore the reality that Atheism is a religion. It is belief in the non-existence of god or anything considered supernatural. That belief cannot be proven and must therefor be taken on faith. That is a religion by definition.
I agree that Atheism is secondary. That is the reason I can pull much of objectivism into my own religion and it works quite well.
The fountainhead being my least favorite has to do with one thing, The characters never clicked well with me. I liked the psychology of it very well, but see both the main character of the protagonist as weak characters. In Atlas I love the characters of Dagny, Hank and Francisco but really do not like John Galt that much. I like what he stands for, but he himself is shallow and under developed or utilized. It makes sense and fits, but if he were the only character to really click with, I would not like Atlas Shrugged either. Atlas also has the story of the world around them which adds more depth to the book.
I have loved her philosophy books and many articles on the Rand foundation sites. Some I do not agree with the essay's or articles but still enjoy the read and the thought process they cause me to go through.
"I am not primarily an advocate of capitalism, but of egoism; and I am not primarily an advocate of egoism, but of reason. If one recognizes the supremacy of reason and applies it consistently, all the rest follows."
You should read the non fiction to understand what that means. A political philosophy of freedom cannot be understood and justified just by looking at Venezuela as one example and without moral foundations rejecting a morality of altruistic self sacrifice.
The "lesser lights" among the human population are those often equally demonized as herd animals. Some of these are quite intellectual, recognizing their own lack of leadership ability, but smart enough to recognize and promote the alphas among them. Some are depressed personalities, so beat down by reality they feel helpless. Others are irrationally unable to accept their lot is the result of their own bad choices, eager to blame others. Finally, there are the survivors, simply existing without the burden of thinking.
and their "proofs" that I am not ... just make me laugh.
I live by objectivist principles and my philosophy is
that of Rand or one of her heroes, though my accomplishments
may not be those of Galt or Rearden or Roark --
I try, and that does count in horse shoes. -- j
.
The inability of most to differentiate between greed and selfishness/enlightened self interest (as Rand defined it). There are also a great many in places of power that must discredit any such philosophy in order to maintain their own power and delusions.
Regards,
O.A.
I would also add that people want someone or something to believe in. They want hope in something better. Hope requires faith that things can get better because of some outlook on the future. Religion and philosophy are all about the constitution of that source of hope. Objectivism tries to point to the individual as that source of hope and many are not willing to put faith in themselves - especially in a culture that has been adamant that government should be the source of hope.
Back in 1965 I took part in five LSD experiments with minimal doses of LSD. I found that percepts had to be reinterpreted and took time to decipher but that the senses were working, chemistry and physics continue to work regardless of what you change, but giving percepts that needed interpreting just as normal sense perceptions needed to be interpreted while developing a mind during growing up. I remained an atheist afterwords though some percepts would be seen by some as awesome and perhaps need some supernatural explanation.
So just check your basic premises and if they fit objective reality, keep questioning, especially whether existence depends on anything outside of it.
BHO and Ron Paul, say -- emotion versus rationality;;;
objectivism is cerebral and the rest are emotional, in
the common parlance -- it's heart versus brain, in
another way of looking at it. . we need to find a way
to hook the heart and emotions into it -- loving freedom
is my amateurish answer. -- j
.
Blarman also substitutes conservativism for other aspects of Ayn Rand's ideas. For example, the basis of proper laws is protecting the rights of the individual, not attempting to foster economic productivity.
Whatever you have gotten out of the books you do not understand Ayn Rand's philosophy. You aren't supposed to "accept" it as if it were a competing religion. Understanding is an active process of rationality. That The Fountainhead, with its emphasis on the psychology of first handedness, is your least favorite, says a lot about your approach. That you focus on adherence to religion as a major clash with Ayn Rand shows that you are missing something very big.
Load more comments...