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Previous comments... You are currently on page 5.
"The demand 'to describe what happens' in the quantum-theoretical process between two successive observations is a contradiction in adjecto, since the word 'describe' refers to the use of the classical concepts, while these concepts cannot be applied in the space between the observations; they can only be applied at the points of observation." p.145
"The ontology of materialism [realism] rested upon the illusion that the kind of existence, the direct 'actuality' of the world around us, can be extrapolated into the atomic range." p. 145
"One should simply wait for the development of the language, which adjusts itself after some time to the new situation. Actually in the theory of special relativity this adjustment has already taken place to a large extent during the past 50 years. The distinction between 'real' and 'apparent' contraction, for instance, has simply disappeared." p. 175
"But the problems of language here are really serious. We wish to speak in some way about the structure of the atoms and not only about the 'facts' -- the latter being, for instance, the black spots on a photographic plate or the water droplets in a cloud chamber. But we cannot speak about the atoms in ordinary language." p. 179
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amusement! -- j
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No one understands anything by confusing concepts as "models" in parallel with a reality about which we don't know what it "really" is. That kind of subjectivist representationalism is right out of Kant. Abstract conceptual thought is our means of understanding reality through a hierarchy of concepts based on perception of entities and their characteristics (see Ayn Rand's Introduction to Objectivist Epistemology). It is a mental grasp of the world through our form of conscious awareness of reality, not a replication of the world as a "model" with identityless pseudo entities that only "behave", all buried in a parallel universe inside of our minds in the name of "physics" and cut off from the external world. 'Truth' is a relationship between our knowledge and the facts of reality, not an independent 'truth in itself' inaccessible to man's knowledge constrained to "models".
Newton realized that gravitational force is caused by masses at a distance, propagated uniformly through a solid angle. His lack of a "mechanism" for gravity only meant that he was not omniscient, not that he had an "incomplete model" that happens to "work" well enough in a Pragmatist "useful relationship" to reality without knowing its "true" nature.
The false notions of Pragmatism and Positivism stemming from Hume and Kant, usually for physics in the form of "operationism", evades the referents of theoretical concepts. It pervades philosophizing about physics, mostly through paying lip service to bad philosophy but while ignored in actual scientific thinking. It is spread today mostly informally and by implication, along with the "model" mentality, in rambling slogans and cliches condescendingly claiming to inform the intellectually unwashed. Yet its corruption is everywhere as it is passed on from generation to generation, uncritically accepted and echoed as it corrupts rational thought. Those who do try to think that way don't have a theory of anything, let alone an omniscient, 'no longer incomplete' "Theory of Everything".
But epicycles are not physics They are a heuristic model.
Critics of science call modern biology "Darwinism", either to make it sound like a religion or because they really imagine that all knowing comes from worshiping a sacred text. Is this what you're saying? Or are you saying modern biology is wrong about evolution?
Does this mean that space and time have no properties themselves, and that the properties ascribed to space and time by certain scientists are actually properties of entities that exist within their framework?
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