What is the philosophy of Moti Mizrahi, new FIT professor? Is Objectivism theory-laden?

Posted by $ jbrenner 9 years, 10 months ago to Philosophy
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Zenphamy asked for an elevation of the discussion away from politics and more toward philosophy recently.

I know I said I was going to not be in the Gulch for a while. However, my university just hired Moti Mizrahi, and I am trying to understand him and his relationship or lack thereof to Objectivism. I talked with him very briefly today, after hearing that he was going to be our new philosophy of science professor. Just out of curiosity, I asked him who his favorite philosopher was. I was hoping he would say himself. He pointed to a philosophy professor also at my university that I did not yet know. Interestingly, he writes on his own web site, "There is no authority except yourself."

In one of Mizrahi's abstracts in the link above, Mizrahi writes,
"In this paper, I argue that the ultimate argument for Scientific Realism, also known as the No-
Miracles Argument (NMA), ultimately fails as an abductive defence of Epistemic Scientific
Realism (ESR), where (ESR) is the thesis that successful theories of mature sciences are
approximately true. The NMA is supposed to be an Inference to the Best Explanation (IBE)
that purports to explain the success of science. However, the explanation offered as the best
explanation for success, namely (ESR), fails to yield independently testable predictions ...".

http://philosopherscocoon.typepad.com...
describes how Mizrahi debunks the argument for the existence of a deity based on the observation that Jews have survived despite thousands of years of persecution.

I was hoping to discuss Objectivism with Dr. Mizrahi, but I admit I need some help here, preferably from some of our philosphers. I know that expert opinion does not form the basis for good argumentation. In fact, that is the subject of one of Mizrahi's papers.

On to the 2nd question:
"Theory-ladenness of observation holds that everything one observes is interpreted through a prior understanding of other theories and concepts." from
http://www.rit.edu/cla/philosophy/qui...

Numerous web sites show philosophers (not Mizrahi) attempting to discredit Objectivism using this argument. After having read those attempts to discredit Objectivism, I find their arguments rather weak at discrediting Objectivism. Have people observed Objectivists who filter observations through an Objectivst lens? Even if true, this doesn't discredit Objectivism necessarily, but it would be a weakness that I want to avoid in my own life.

I am going to throw this one out there, but not further comment. I will let you debate this amongst yourselves, and learn some about a subject that I readily admit that I am no expert in.


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  • Posted by philosophercat 9 years, 10 months ago in reply to this comment.
    Db There are two problems of induction; the logical validation as theory and the cognitive process by which one does it. Harriman addresses the validation issue and correctly states that induction logically is the reverse of concept formation but he cant explain, and doesn't try, to explain how one does it. This issue was addressed by Bacon and Whewell but Harriman ignores them because he claims they represent induction as a mental phenomena. It is but explaining it goes into the nature of consciousness. I could go on but ask more questions if you want more.
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  • Posted by $ 9 years, 10 months ago in reply to this comment.
    We shall see. He was not particularly familiar with Objectivism, so I pointed him in the right direction.
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  • Posted by Herb7734 9 years, 10 months ago
    I've heard of Mizrahi, but know nothing of him. However, just the titles of his works were a learning experience. I hope you can get to him for a talk and best of all, a post to this forum. I'd pay to read (hear) that.
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  • Posted by $ Olduglycarl 9 years, 10 months ago
    Hmm, Saying that Objectivist are tainted by Objectivism is self defeating... seems to me that being 'Objective' is to just see what is 'There', what is present, what is the process or the cause; and not tainting that process or observation with prior knowledge, theories or concepts. Being able to do this is what I and Mark Hamilton call: Wide Scope Accountability. [I give it a proper definition in my book] Once one articulates only what has been observed it may be necessary to use the metaphors of other concepts to get others to understand but those metaphors are not what was observed.
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  • Posted by philosophercat 9 years, 10 months ago in reply to this comment.
    If you want to talk to Mizrahi then Binswanger, the Analytic Synthetic Dichotomy and Rand's IOE are mandatory and Harriman, PWNI, and Rand's Ford Hall Talks are wonderful but not related to Mazrahi's world.
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  • Posted by philosophercat 9 years, 10 months ago in reply to this comment.
    Popper is concerned with verification and when he ran into a blank wall came up with "falsification" which is anti induction. A better start is the analytic-synthetic dichotomy (See Peikoff) Where scientists divorced themselves from the metaphysics rampant in Germany (Heidegger) and tried to create scientific realism. Quine destroyed this attempt showing there was no distinction between analytic tautologies and synthetic factual statements. The entire problem hinges around the inability of the philosophers and scientists of the 20th century to reduce concepts to observation. So the analytics could not make true statements about reality, and the synthetics could not explain how to get a concept from observation. Read Locke and Rand's IOE. Neither Popper nor more importantly Quine could link words to reality. They place knowledge as only in sentences which obtain their meaning only from the relationship to other sentences. While this sounds like Peikoff "all knowledge is contextual" it really means there is no knowledge contained in a single sentence of just a subject and a predicate reducible to reality. The key question to ask Mizrahi is does he agree with Locke and Rand that all knowledge comes from experience and that all terms must be reducible to reality? He will explain that all concepts including scientific are approximations with only a probability of being truthful. Then ask about the multiple worlds explanation of probabilities and see if he holds that is true. If so then he is a long way from a coherent view of concepts. That is your starting point. Are we tabula rasa and choose the content of our minds or where do concepts come from? Rand was clear we form concepts from our observation of the world and she shoed how it is done. His best reading material if you want to help or challenge is Binswanger's "How We Know" which walks you through the concept formation process and into broad valid abstraction. I am delivering a paper next month on this problem in the work of Catherine Elgin on W.V. O. Quine and the problem of empiricism. I take the Locke/Peikoff/Rand position vs 20th century philosophy. Read Binswanger yourself and I can show you where he goes wrong but on the whole it is excellent.
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  • Posted by philosophercat 9 years, 10 months ago in reply to this comment.
    Woops a big problem...Harriman's book does not deal with the issues and confines itself to Newtonian physics which does not apply to life and is not universal. Harriman says induction is the reverse of concept formation as defined by Rand and Peikoff. He is correct but he cannot explain how induction occurs in the real mind. So do not use Harriman to debate or discuss science philosophy with Mizrahi.
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  • Posted by $ WilliamShipley 9 years, 10 months ago in reply to this comment.
    You disdain the concept of "perfect knowledge" but if knowledge determined by induction is imperfect then you have the possibility that the thing you know today will not be true tomorrow. This is a situation that happens frequently in sciences as new data arises.

    To use the word "know" implies a level of certainty that can be counted on to retain its validity.
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  • Posted by term2 9 years, 10 months ago
    Why debate such a person. He is into deliberately obtuse principles that only befit a modern university professor (translation- useless). Makes me think colleges today are worthless
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  • Posted by wiggys 9 years, 10 months ago
    I do not know the university you are associated with but they made a mistake in hiring this fellow. When all is said and done there will still be one philosophy that is worth living by "Objectivism".
    From what I read of this fellow it is mere gibberish. You should direct him to The Objectivist web site that was posted yesterday. Maybe he will have the capacity to learn.
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  • Posted by $ 9 years, 10 months ago in reply to this comment.
    Dr. Mizrahi noticed this blog, and I am currently e-mailing him with a request to join our forum.
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  • Posted by khalling 9 years, 10 months ago in reply to this comment.
    This book is an aggregate of AS and some other writings. As you're eorking, consider listeng to the Ford Hall Forum talks I posted. I think you 'll enjoy them
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