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Previous comments...
As John Lithgow says in Interstellar, "don't trust the right thing done for the wrong reason".
Judge Not Until Thou Learns To Judge Thyself.
an adversary think that I'm meek. . I am my brother's sustenance,
by free will only (I wish -- the govt forces some of this) ... and judging
is absolutely required for choices in life, so I try not to do it wrong. -- j
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the approach to life, regardless of inept advice from others of whichever
flavor. . if we use rationality to arrive at our choices in life, and
use the "faith" label to identify the category of things which are put off
for more data, for more understanding, then we might live wisely. . maybe??? -- j
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if I believe things which make my life less effective at positive contributions,
then I am more likely to die early or have no -- or a negative -- effect.
it's my bet that categorizing the unknown things in a "faith" pile, and
acting directly on the reality which I can know, is a wise way to live. -- j
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neuropathy in my feet, yet it is an unknown area of knowledge for me
since I am not a physician. . it's fun doing theories about people
whom I see at Sam's, but do not know. . this is a common adventure,
don't you think? -- j
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She tentatively included a priest named Amadeus in the early outlines of Atlas Shrugged for a few months in 1946. She admired Acquinas' philosophy re-emphasizing Aristotelian reason, but not Acquinas' theology, and had thought of showing the conflict within the character of a "glamorized" Acquinas-like (Thomist) philosopher fatally trying to combine reason and faith -- Amadeus was not the run of the mill mystic priest chanting in a self-imposed trance. He would have been the last to turn against the parasites, holding out from "pity" and forgiveness of evil -- the opposite of the motives of value-achieving characters like Dagny and Rearden -- with the priest illustrating the destructive moral grip of religion.
She said later that she quickly realized that it would have been an "impossible confusion" because all the other strikers represented "rational, valuable professions" and to include a priest would have "sanctioned religion" by implication. The priest had to go, and did so quickly and without confusion in her own mind. Hugh Akston, the rational Aristotelian philosopher, was in from the beginning and remained as one of the prominent early strikers.
See David Harriman's very interesting Journals of Ayn Rand, which contains extensive notes and outlines from the writing of Atlas Shrugged.
AS and the process is fascinating!!! -- j
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to explain reality contradicts reason;;; it doesn't complement it!!! -- j
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Just because you reeeaaallly value your consciousness, doesn't make it eternal...it's not proof that it is. Also, I like to keep in mind [ :) ] that the nature of our brains allows us to believe anything is 'true'—existence is always there as a fact checker.
"... it's not proof that it is."
Granted. But given the alternative, which one are you really going to hope is true?
an afterlife is possible, we would make decisions in a different way .......
more long-term, more "seasoned," more studiously considered. , yes? -- j
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Every argument for God and every attribute ascribed to Him rests on a false metaphysical premise. None can survive for a moment on a correct metaphysics.
For instance, God is infinite. Nothing can be infinite, according to the Law of Identity. Everything is what it is, and nothing else. It is limited in its qualities and in its quantity: it is this much, and no more. “Infinite” as applied to quantity does not mean “very large”: it means “larger than any specific quantity.” That means: no specific quantity—i.e., a quantity without identity. This is prohibited by the Law of Identity.
Is God the creator of the universe? There can be no creation of something out of nothing. There is no nothing.
Is God omnipotent? Can he do anything? Entities can act only in accordance with their natures; nothing can make them violate their natures . . .
“God” as traditionally defined is a systematic contradiction of every valid metaphysical principle. The point is wider than just the Judeo-Christian concept of God. No argument will get you from this world to a supernatural world. No reason will lead you to a world contradicting this one. No method of inference will enable you to leap from existence to a “super-existence.”
The second problem relating to creation stems from a conceptual fiction. The word in Hebrew from which the English "creation" is taken is more properly translated as "organization" - meaning the construction of things from existing material - not something from nothing. Indeed - even the original word creation in English was about taking of existing materials to form something more organized and with purpose - not to spawn something from nothing.
"Is God omnipotent? Can he do anything? Entities can act only in accordance with their natures; nothing can make them violate their natures . . ."
This is finally a statement I can agree with. So the real question is what the nature of God would be that could coincide with reality. Instead of making up and fixating on the straw man argument of arguing what can't exist, concentrate on defining what could and go from there. If you want some ideas, I'm more than happy to take this to a private thread to discuss.
I found an immense amount of transparent rationalization in this thread. The godists begin by espousing some particular doctrine that makes them argue the notion of god is plausible or that some supernatural force in the universe is plausible. The next second, they are talking about accepting Jesus Christ as the savior, the doctrine of an after life, original sin, and a host of other precepts which are in no sense whatever logically entailed by or imply the notion of god originally set forth, even if one granted the concept any kind of intellectual validity.
Exasperating. But, it makes me enjoy a Margarita on the rocks all the more.
no comments alleging original sin, for example, except from the antagonists
trying to put words into my mouth. . I have said nothing about supernatural force,
nor "the savior" nor the "after life" -- my view is simple. . those kinds of
things are set aside in a category called "unknown" and toyed with
at will, for personal aggrandizement. . "faith" is a kind of unknown power
which is intriguing in its unknown nature. . it's like the confidence of
an Edison, working with hundreds of potential filaments. . there might be
a spiritual aspect to us humans after all. . place your bets, folks!!! -- j
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I am an engineer, btw.
Christians can certainly share the political and aesthetic aims of Objectivism: freedom, individual rights and limited government, and romantic realism in art. There is nothing in Christianity per se which says one should impose one's morality on others by force.
However it starts running into trouble with ethics: there, Christians can share a lot with Objectivists, but there is a strong stain of self-sacrifice in Christian morality which is not shared by Objectivism.
Runs into rather more trouble with epistemology: Objectivism allows nothing between your own mind and reality, whereas Christianity is at best once removed (taking its evidence from the written words of long-dead people whose beliefs are at best unreliable and at worse obviously fabricated) and at worst explicitly faith-based, placing faith above reason and evidence.
And of course it has a big problem with metaphysics, as Objectivism recognises no Gods. Though even there it isn't quite as bad as many Objectivists think, as one can believe in a God who is part of reality, part of existence.
So overall, the answer to the question depends on whether the purpose of the Gulch is to harbour a way of living together or a whole philosophy. Speaking for myself, I have no problems with Christians in the gulch, as long as any discussions of the anti-Objectivist aspects of religion are in the spirit of polite enquiry. And as long as they can honestly take "the oath" - which again personally, I believe the better type of Christian can in fact do.
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I have no problem personally with Christians being here and think they have a place if and only if they don't make religious arguments here rather than ones based in reason. I am not here for that sort of thing and I likely would not react with much tact if it occurred.
My interpretation of the question is "would Christians be welcome in the [literary] Gulch" (as described in the book). My understanding is that admission to the Gulch (unless you crash land there) is limited to those willing to take the oath.
The purpose of this "virtual" or online Gulch is somewhat different, and a way to discuss concepts and learn more about Objectivism. Therefore, the membership requirements are much less restrictive, and no, don't require the taking of an oath. :-)
There is also a contradiction between what Yeshua taught (I don't think he actually existed, but for arguments sake....) and objectivism. Drop everything, even your responsibilities to family, and follow me. Give your stuff to the poor. Love your enemies. All of that involves, essentially, living for someone else or giving others mastery over you. There are many more, look at the beatitudes (which actually came before Yeshua supposedly existed and attributed to Krishna - but again another day) That is a tricky problem.
see those instructions as general ones. -- j
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But he also said that anyone who wants to go to heaven needed to follow him. And, to follow him you needed to give up worldly possessions, etc...
But, you may be right. I am no expert, I used to know the Bible very well, but it has been many years since.
everything away, with the last thing a generous donation to the IRS
by way of a check which would bounce. -- j
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When the pocket picking or leg breaking starts, then there is a problem.
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you might call me one of the former, if you were generous. -- j
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For the direct contrast of that institution with Ayn Rand's philosophy see for example her The Voice of Reason: Essays in Objectivist Thought, Chap 8 "Of Living Death" and Capitalism the Unknown ideal, Chapter 24 "Requiem for Man".
just to make a living ... or to mooch from others. -- j
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People are welcome here when they are honest and serious about learning more about Ayn Rand's ideas, no matter what their background, and when they don't proselytize religion and don't attack Ayn Rand for not endorsing religious dogmas the way woodlema does.
You just commited a major LIE, If I did so please show me where I attacked her.
Also you AGAIN, pulled a liberal tactic of reversing words to deflect a topic, which demeans YOUR credibility and shows me you are not capable of comprehending things. Or perhaps your are dyslexic.
I did NOT say an Objectivist Framework for Christianity. GET IT RIGHT!!! I said "Christian context within an Objectivist framework"
They are two ENTIRELY different things which you obviously did not understand and then attack me for due to your poor reading and understanding skills.
We can be Rational/Logical and Creative and Imagative Humans with private moments of faith. Ayn Rand was trying to create the "ubermench" for Atlas Shrugged. We all have alittle John Galt in us maybe some more than others. Some of us have the desire to soar above or walk in a more perfect world. Try as we might in the "Atlas Shrugged" path we a missing the personages that could facilitate the initial creation of the Gulch. We don't have churches to worship in the Gulch. We can create our own sanctuaries, Ayn Rand said nothing about that. Much of the Gulch is left up to our imaginations.
Christians to the online gulch. . there appear to be more who accept
than reject. -- j
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— Ayn Rand , "The Objectivist Ethics" in The Virtue of Selfishness
Clearly Ayn Rand would not ban Christianity or any other religion, she simply believed government should not interfere in such matters and that the church should not interfere with the government.
THEN the rest can be used for rational living. -- j
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with the known and find out about the unknown as I can. . makes sense for
me as an engineer and inventor. -- j
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many more each day. . I am about to go "marketplace"
with that anticipation. . and as for viable fetuses, if it were mine,
I would fight to the death to preserve it from the start. -- j
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who are essentially agnostic and use "faith terms" to label areas
where they just don't go, in their thinking. . the "too hard" pile on the desk. -- j
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Being an atheist is certainly not "too hard"; it is merely a rejection of the concept of the supernatural, of faith over reason, etc. Obj.ism requires the acceptance of specific fundamental values.
many people -- like "how did the universe come to be?" and
"what happened to make people so different from other animals?" -- j
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As far as whether they would be welcome in the (literary) Galt's Gulch as described in AS, I think that is an excellent question, and one that occurred to me as well. I think there could be some personal conflicts between the Oath, and some of the teachings of Christianity.
Great discussion starter! I look forward to seeing what others have to say, and will probably be back with some input when I have some time to ponder.
Thanks j.
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There are plenty of wise-asses like woodlema who will answer, "god is love" or "god is everything that is unknown and unknowable" when asked to define god - or the first definition s/he offered and repeated several times. But here's how I would define god from my Catholic upbringing and it seems to fit with most of the Christian beliefs I encounter these days.
[God is the being that created the universe and everything in it. He existed before the universe and he will exist after it's gone. He's all knowing and all powerful.]
You can get into the All Loving and the rest, but the more you add to what I wrote above the more you're "customizing" god for a particular religion. What I wrote is, I believe, universal among at least the Abrahamic religions (Judaism, Christianity and Islam).
It is where the creative,rational mind will thrive each step taken the closer that the inhabitants become the "Ubermench". Then these magnificent peoples will profit handsomely from their creations.
-Thomas Jefferson, Notes on Virginia, 1782
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philosophy to the online gulch!!! -- j
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