Why Intellectual Property Rights? A Lockean Justification
well researched paper by Professor Mossoff. It begins with an historical treatment of Locke and Anglo-American development of legally protected intellectual property and moral justification. The paper then addresses especially the Libertarian arguments against IP, including the utilitarian model of property rights in land and scarcity arguments.
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1) Software without any hardware is what?
2) What is a computer?
3) How does software interact with a computer?
4) What is a compiler? Why is it needed?
5) How were the first computers "programmed'? Why were they programmed?
Your position is so absurd as to be off the charts. You and the people on this post are being intellectually dishonest and attempting to avoid the hard work of thinking. You are all a bunch of second handers.
You all chose to spam the site with your religion instead of addressing the serious scholarship of this paper.
Software runs on hardware, but it's NOT hardware. The reason you use software at all is to AVOID having to build single-purpose hardware for every single instruction the computer has to carry out. This makes the computer flexible and able to run a myriad of different instructions rather than being limited to only what the hardware itself is wired for.
As to the portions related to people independently inventing something, that's on point. Locke's argument is that a person has a property right in the creation of their intellect. I absolutely agree. The idea that only the first person to create something has that right is not supported in the text.
Land cultivated by the mind and hand or any material improved by the mind (invention) and or hand are equally valid as property. Property is that which the owner has the exclusive right to dispose of as he sees fit.
You were responding to a post where I supported intellectual property rights without specifying the mechanism -- deliberately to avoid being provocative.
My comments on the 'second inventor' are about the moral underpinnings because they represent a situation where someone is deprived of the product of their intellect.
db has written software. He is an electrical engineer and a physicist.
I will not comment any further on this post to you.
That why so many inventors on You Tube desplay their creations there by making them public.
It is insufficient to search for patents related to your general product. The nature of software is that an algorithm you use could be in common with a completely different product in a different field and might well be patented.
Poplicola is right, there is more to a program than instructions for running the computer, there is documentation and structure for supporting the maintenance of the program by other people.
I wouldn't go as far as the literate programming movement, but I do try to converse with others within my code -- even if it is my future self. When you are working on a program for twenty years, you have to leave a lot of notes.
Back in the mid 70's I was reading some code for the sort/merge routine on a mainframe. There was two pages of uncommented assembler code with only a single comment in the middle: "Now I'm doing something tricky". We try not to do that kind of thing.
How could you possibly claim that two people could not independently come up with the same idea? Note, I'm not saying simultaneously, simply that the second has no way of knowing that the first person has done so.
If the second person is unaware of the first person's creation than their creation is the fruit of their own labor and there is no moral reason to deprive them of it.
You are ignoring this possibility, which is probably not all that uncommon, because it undermines the moral support for patents. It then becomes a practical matter.
This is much the same as the argument between first to invent and first to file. I agree with you that first to invent is more just, but first to file is easier to administer as a practical matter.
It would be interesting to know just when humans began to treat their "inventions" or improvisations as personal property. In earliest times it was simply animals imitating each other when one came up with an innovation, like washing one's food. The 100th monkey paradigm showed that sharing led to improved methods.
With no lawyers to formulate contracts, early man built on each new discovery that emerged from any member of the clan. Physical property was what one could protect. The notion of respect for others' property came later. In the most elementary stage, if I climb a tree to fetch a banana, it is mine to eat unless I care to share it. It was a breakthrough concept, until marauding and pillage became an established practice for acquiring goods. Then we went through the phase of "might makes right" where the chief or king owned everything, even the serfs. We've come a long way, baby!
It seems to me that the first layers of the ownership meme were possession of physical objects, and as the human intellect developed into higher stages of complexity, ideas became a kind of property as well. Once language and writing were achieved, it became easier to document where ideas came from and whose they were. The notion that first-come, first-served, or the first to occupy a piece of land, or the first to find an oil well or copper mine, is its rightful owner is a throwback to a time when there were still things to be found that no owner had already claimed. Finders, keepers.
In today's world, ownership should certainly belong to the creator, although the creator can choose to give it, rent it, or put it into open source. My own logic suggests that anything an individual creates, by investment of energy through muscle or mind, rightfully belongs to that individual along with all benefits or profits from it. That is the basis of a civilized world.
In the ever more complexified social systems of laws, redefined rights, and government intrusions into individuals' lives, devious methods of extraction have been set up, whether through taxes or licenses and fees, through which the amount an individual is allowed to keep is no longer within the individual's control, and more and more of his substance is syphoned away for those others whom the controllers want to benefit.
We have the illusion of still having property rights, physical and intellectual, so we endure. And this system crept in so gradually that we are being bled to death by imperceptible stages, having accepted it as the norm that we own only what the government allows. But Ayn Rand noticed, and there is the antidote if only we can heed it. -- Sorry if I've drifted a bit past the patent law topic.
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