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Previous comments... You are currently on page 2.
This seems like small potatoes comparatively.
Judges routinely recuse themselves from cases where they have a fiduciary interest in the outcome of the case, such as when even a spouse has a large stock interest in a specific company which could be affected by a ruling. Judges who speak out and openly, giving their _opinions_ on specific social issues are also duty-bound to recuse themselves when cases on that matter are brought before them.
But then there goes Government control.
"I guess I am a bit confused here as to the intent of your article. On the surface is a defense of the necessity of objective definitions and the futility of attempting any meaningful debate in the absence of objectivity. But this argument seems incomplete and I am left with the impression that you are defending the policy of the states to violate the rights of some of their citizens to have their associations with other individuals recognized equally under the law, on the basis that their proposed definition is incorrect. "
Now I understand.
So by your logic the state has an interest in requiring that a woman be married (to a man) once she gives birth to a child or have the option (be forced) to give that child up.
Of course, they probably do.
As Ayn Rand interpreted the application of human rights to children ("Respective Obligations of Parents and Children,), parents should be held legally responsible for taking care of their children within their financial means. The argument is that children, by their nature, require such care and parents knew that before bringing them into existence. If the parents cannot or will not care for the child, and, say, prefer to be punished, instead, then the state must assume responsibility for the children. The state thus has an "interest" is the defining characteristic of marriage: that a man and woman enter into a long-term sexual relationship--not always consummated, but always with that potential. None of this has anything to do, notice, with gay "marriage" because it is not marriage. It is another kind of union with different defining characteristics.
Government got involved in the marriage "business" so they could control who got married (same race please..., no brothers/sisters, maybe first cousins depending on place/state,.. etc), and
to control relationships (automatic subsidies and penalties via tax codes, and automatic protections w/o contracts - kids, divorce, inheritance, etc.)
The article seems to be all about relationships - which is great - but not why people seem to really want the government "sanction" of being married.
I agree with the other posters here - the government should be out of the relationship and marriage business.
And also that a relationship between two different sexes should receive some special treatment not available to two or more same/different/non- sex people.
(I wonder how many thousands of pages of tax codes changes that would entail...)
One thing I found reprehensible was that neither Ginsburg nor Kagan recused themselves, despite having officiated in gay "marriage' ceremonies.
I don't think the state has any business in marriage. The idea of a civil union makes some sense - for everybody - to encompass the legal contract.
But marriage? Let individual churches conduct religious marriages as they see fit. Let the non-religious make what arrangements suit them. Keep the government the hell out of it.
I agree with this part. I wish the state were less involved in our lives so state-sanction of marriage would be moot.
"Indeed, the argument that forwards gay “marriage” must accept all forms of polygamy and asexual “relationships” as “marriages”"
This is a slippery slope. One change does not always lead to the next. In this case, though, it's correct. We are already working on polyamory.
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