How Anti-Individualist Fallacies Prevent Us From Curing Death
Are you excited about Silicon Valley entrepreneurs investing billions of dollars to extend life and even “cure” death?
It's amazing that such technologically challenging goals have gone from sci-fi fantasies to fantastic possibilities. But in my latest piece I argue that the biggest obstacles to life extension could be cultural: the anti-individualist fallacies arrayed against this goal. Check it out and let’s discuss!
http://www.atlassociety.org/ele/blog/201...
It's amazing that such technologically challenging goals have gone from sci-fi fantasies to fantastic possibilities. But in my latest piece I argue that the biggest obstacles to life extension could be cultural: the anti-individualist fallacies arrayed against this goal. Check it out and let’s discuss!
http://www.atlassociety.org/ele/blog/201...
Any thoughts?
Fortunately my career choice demands a healthy body and mind so it keeps me active.
In my 60 odd years on this planet, I haven't noticed anything getting better on the subject of the human nature front. In fact it's gotten and continues to get far worse seemingly by the day. Why would I want to live another 200 years or so? That's too depressing to contemplate.
Just another Capitalist/Socialist argument.
What's with the new badge?
An extrapolation of this recent understanding is the study at Duke about how the polio virus is being used to hyperstimulate the immune system to kill cancer.
http://www.cancer.duke.edu/btc/modules/R...
(with apologies to those who will not like this site given that it comes with a plea for cash donations)
I would argue that such goals are no longer fantastic possibilities, but realistic possibilities in the next 10 to 20 years.
The only flaw in this presentation actually has little to do with the arguments presented: the idea that life expectancy has been greatly expanded in the past century. This has been shown to be a statistical artifact of increased survival past early childhood. While the "average" person lives longer, once an individual has lived a few years he is no more likely to reach advanced "healthy" old age than in the past.
My personal interest in this general area is in the "healthy" part of aging. Again, statistics may not be a useful tool for evaluating an individual's prospects. There are currently so many people throwing away their chances by being obese and/or engaging in unhealthy habits like smoking and drinking to excess, it will be difficult to discern trends in population-wide longevity possibilities.
I think that people with discernment (of all genders) are often positively attracted to the body language, with an exclusionary criterion set for the body itself (not too old; not too out of shape). So I would hypothesize that, were we all in 20 year old bodies but mixed with an equal number of 'real' 20 year olds, the attitudes of the revenant subset would make us as attractive as the psychologist found the 25-50 age group that was available for study.
Jan
Jan (and we all probably carry some of his DNA)
If Objectivism is in the general school of Virtue Ethics (i.e. not Utilitarianism or Deontology) then there must be a place for the Aristotelian view that morality for a given species is driven by what that species *is*.
I am a man.
Intrinsic to my species is the fact that I will one day die (this is actually a fortuitous conversation as I am currently, due to a very elderly family member, grappling with notions of my own mortality).
If the very large defining factor of death is taken away, then what are we as a species, what am I as a man?
I am not making a claim that removing death would be moral or immoral, and I am certainly not deifying or worshiping death.
Rather, I am claiming that removing death would be so fundamental that what we now as men consider moral and immoral would eventually become irrelevant.
We would *be* something different, which is kind of what the whole transhumanist movement is about (at least as I understand it).
I find that concerning.
As an imperfect example, consider the relationship between a species' average lifespan and average age of procreation (they are linked).
In a reciprocal fashion, as our lifespan increased, we as a species have waited to procreate.
Now "30 is the new 20", which in real terms means we are taking longer to mature.
Will this new species be irrational children for decades, centuries?
And what would that mean?
Who knows?
Who could know?
It is so different that it is not in the realm of our experience and we can only guess.
Dr. Hudgins, I look forward to your comments.
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