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What are your thoughts on those kind of responses?
Being of Irish/Scottish descent I've heard a lot of jokes about drunken Irishmen. I will very rarely have more than one drink on any given day, but some are downright funny. Here's one of my favorites:
Sean and Shamus were Irish buddies and close friends for years. One day Shamus took seriously ill and on his deathbed said to Sean, "I've hidden in the cellar a very old and expensive bottle of Irish Whiskey. Would you do me the honor of pouring it on me grave after I'm gone?" Sean thought for a moment and then asked, "Would you mind if I passed it through me kidneys first?"
A joke against oneself is still a joke, how you take it is a demonstration of character, an effective counter joke shows mental agility and knowledge of the subject. Jokes against- your parents, ethnicity, an affiliation you put effort into- are hard to take, but there it is.
With free speech you can condemn jokers as not just wrong but facile or worse. Doing that will usually lose the argument, if you then go on to show the joker as irrational, but so is the audience, and you.
The most famous sneer in history was Bishop Wilberforce asking-
whether Huxley was descended from an ape on his mother's side or his father's side.
Huxley replied- he would rather be descended from an ape than a man who misused his great talents to suppress debate.
If you think his approach to comments he disproves of is acceptable conduct. Then that’s a shame. possibly the worst mouthpiece Objectivism could have.
The "analysis paralysis" is a dismissal of you, not Rand. You're behaving like a clever idiot hiding behind the works of a genius.
Oh boy Nick. Let's take a breath and refer to the Gulch Code of Conduct for a little refresher: https://www.galtsgulchonline.com/faq#...
"Please do not... Wage personal attacks or chastise other Gulch members. Ad hominem and/or "flaming" is not permitted."
No one said that Ayn Rand wrote "a book that was just for a few enlightened intellectuals, who have an intense desire to take a simple concept and make it into nuclear physics, so they can show how intellectual they are." She wrote for any intelligent reader, which does not require "nuclear physics".
The "analysis paralysis" dismissal of Ayn Rand's explanation of the proper and improper use of humor is likewise a smear.
It all shows exactly what you and the dishonest book sneering at Ayn Rand's heroes in Atlas Shrugged are doing in employing Ellsworth Toohey's advice.
The 'downvoting' is by a cowardly emotional jerk who is systematically downvoting my posts.
Galt's speech made explicit the false philosophical ideas he rejected and the proper principles -- which were Ayn Rand's philosophy of reason and egoism -- that were illustrated and stated throughout the novel. Did you read it? It had nothing to do with cuckoo conspiracy theories blaming the course of history on a "large, corrupt, coordinated political creature", without regard to philosophical premises held by individuals and put into action.
Ayn Rand was not a conservative, let alone a conspiracy monger, let alone a promoter of "Jekyll Island" as the source of all Evil for the last hundred years.
She rejected what she called the anti-intellectual "evil man theory of history" in contrast to the course of history decided by individuals putting their ideas into action. This has been discussed on this forum many times. You do not address it with emotional name-calling and false personal accusations, followed by a crude re-rewrite of Atlas Shrugged contorted into anti-intellectual conspiracy mongering.
with name = fltech and password = brenner
Are you familiar with the phrase "analysis paralysis"?
Ayn Rand used humor properly and effectively. She had a lot to say about humor and it's proper and improper uses. Here is some of it:
From The Art of Fiction, Chap 11:
"What you find funny depends on what you want to negate. It is proper to laugh at evil (the literary form of which is satire) or at the negligible. But to laugh at the good is vicious. If you laugh at any value that suddenly shows feet of clay, such as in the example of the dignified gentleman slipping on a banana peel, you are laughing at the validity of values as such. On the other hand, if a pompous villain walks down the street—a man whose established attributes are not dignity, but pretentiousness and stuffiness—you may properly laugh if he falls down because what is then being negated is a pretense, not an actual value.
"Observe that some people have a good-natured sense of humor, and others a malicious one. Good-natured, charming humor is never directed at a value, but always at the undesirable or negligible. It has the result of confirming values; if you laugh at the contradictory or pretentious, you are in that act confirming the real or valuable. Malicious humor, by contrast, is always aimed at some value. For instance, when someone laughs at something that is important to you, that is the undercutting of your value...
"... In sum, humor is a destructive element. If the humor of a literary work is aimed at the evil or the inconsequential—and if the positive is included—then the humor is benevolent and the work completely proper. If the humor is aimed at the positive, at values, the work might be skillful literarily, but it is to be denounced philosophically."
Ellsworth Toohey in The Fountainhead:
"Kill by laughter. Laughter is an instrument of human joy. Learn to use it as a weapon of destruction. Turn it into a sneer. It's simple. Tell them to laugh at everything. Tell them that a sense of humor is an unlimited virtue. Don't let anything remain sacred in a man's soul—and his soul won't be sacred to him. Kill reverence and you've killed the hero in man. One doesn't reverence with a giggle. He'll obey and he'll set no limits to his obedience—anything goes—nothing is too serious."
From The Art of Fiction, Introduction:
"There will always be an undercutting touch—and no undercutting is more deadly, artistically, than humor. Nothing is better calculated to make a great man appear ludicrous than a touch of humor at the wrong time."
From The Romanic Manifesto, Chap 8, "Bootleg Romanticism":
"Humor is not an unconditional virtue; its moral character depends on its object. To laugh at the contemptible, is a virtue; to laugh at the good, is a hideous vice. Too often, humor is used as the camouflage of moral cowardice.
"There are two types of cowards in this connection. One type is the man who dares not reveal his profound hatred of existence and seeks to undercut all values under cover of a chuckle, who gets away with offensive, malicious utterances and, if caught, runs for cover by declaring: 'I was only kidding.'
"The other type is the man who dares not reveal or uphold his values and seeks to smuggle them into existence under cover of a chuckle, who tries to get away with some concept of virtue or beauty and, at the first sign of opposition, drops it and runs, declaring: 'I was only kidding.'
"In the first case, humor serves as an apology for evil; in the second—as an apology for the good. Which, morally, is the more contemptible policy?"
This is not answered by promoting a "rather irreverent and totally unauthorized sequel to 'Atlas Shrugged'" as "sarcastic humor" that is "heresy to an Ayn Rand purist".
The idea of progressivism inherently requires constant, progressively increasing restrictions. Without replacing the collectivist-statist-altruist premises with an understanding of the rights of the individual, proposing a higher threshold for passing laws intended for progressively more control is wishful thinking; you might as well just wish for the laws to go away, which won't happen either.
The Founders put a lot of thought into criteria for passing laws, sometimes requiring 2/3 instead of a majority, all within a framework of balance of power as an overall restraint. They could not make it impossible to pass laws because they were not anarchists: It had to be possible to pass good laws protecting rights.
It is not enough and does not work now because of the widely accepted opposite philosophical premises now driving the process. The founders had something that we don't: the acceptance of the Enlightenment. Many of the bad laws we have today would have sounded far more absurd to them than protecting pregnant Florida pigs. Likewise, many bad laws today do not sound absurd at all to those with counter-Enlightenment bad premises.
Of course the original restrictions on government, including procedures for new laws, are inadequate now. Fixing that requires change far more fundamental than proposing a higher threshold for voting, or any other more restrictive procedural change, to those who fundamentally want more controls and want them easier to impose.
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