JerseyBoy
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Landed: 11 years, 8 months ago
Last Seen: 11 years, 7 months ago
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- 9Posted by JerseyBoy 11 years, 7 months ago to April 17, 2014 A Red Letter DayGreetings!
"I mean given that whole 98% chimp DNA thing I mentioned, I assume you acknowledge the proven fact of evolution"
No.
First of all, the 1% difference between man and chimp is a myth. It's at least 6%, maybe more. See:
Jon Cohen, "Relative Differences: The Myth of 1%," Science, Vol. 316:1836 (June 29, 2007).
http://www.sciencemag.org/content/316/58...
Relative Differences: The Myth of 1%
Might be behind a pay-wall. If so, you can find it at your library.
The more important question, however is this:
So what?
Even if I grant the myth of a mere 1% difference between man and chimp, why should that "prove" common descent via Darwinian mechanisms, rather than, for example, requirements of common design made by a designer?
Refrigerators and air-conditioners share 99% of the same components (more or less). According to you, therefore, air conditioners obviously 'evolved" from refrigerators.
Wrong. They simply happen to be two slightly different technologies that requirement many of the same components.
Common components do NOT prove Darwinian evolution via "common descent" caused by random mutations sifted by natural selection.
That's a philosophical bias, not a scientific conclusion.
I've said nothing about God. "Design" is consistent with the idea of God (or "a god" or "gods"), but it doesn't require it. It makes no difference for the argument where the intelligence is sourced — could be Venusians for all I care.
The point is this:
YOU believe in mathematical miracles. I don't. Probabilities are fractions between 0 and 1; when you have a series of independent probabilities — as mutations viewed by Darwinians obviously are — each mutation is a small fraction, and each must be multiplied with the fraction of the preceding mutation. If it takes several tens of thousands of positive mutations to morph a land-loving organism like a bear into a water-loving organism like a whale, each of those tens of thousands of fractions have to be multiplied together to yield the final probability of the evolution occurring. When you do this, you quickly experience something mathematicians call "exponential inflation", i.e., your exponent grows fantastically quickly; and when you put your "1" over the product, you have a fraction — that is, a probability — barely distinguishable from zero. And in any case, each positive mutation takes time — time that we have some conception of, because we know the approximate mutation rates of different phyla (mammals, for example), along with average reproduction rates. And when you compare the amount of time it would take for the species in question to 1) undergo those tens of thousands of rare positive mutations, and 2) reproduce enough times so that all those new traits becomes "fixed" in the population as a really new trait that won't simply disappear with the normal statistical fluctuations of the population, you find that YOU'VE RUN OUT OF TIME. The entire process either takes longer than the Earth has been around, longer than fossil evidence demonstrates, or in some embarrassing cases, longer than the 14 billion years estimated to be the age of the entire universe.
So the entire Darwinian hypothesis is a non-starter as far as answering 1) how life began, and 2) how species differentiated to become so diverse. Darwinism is adequate at explaining small variations WITHIN existing species (different varieties of roses; differeing breeds of dogs; etc.). It's generally called "microevolution", and that's about it for Darwinism.
The hypothesis is useless for answering the big questions: how did life begin (presumably) from a prior base of non-living chemicals components; and once it began, how and why did it variegate so widely (and wildly) into all the many species we see today (as well as all the species of which we have fossil evidence from millions of years ago).
That should be clear enough. Hope I answered at least some of your questions. - Post hidden due to member score or post score too low. View Post
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- 12Posted by JerseyBoy 11 years, 7 months ago to Natural Rights: Objective, Subjective and VolitionI: "In fact, when one attempts to comment and object to something by Rand or Peikoff, one is almost immediately accused of 1) committing an ad hominem, 2) harboring a malevolent sense-of-life, or 3) suffering from an irrational psycho-epistemology."
thou: "TROLL"
See what I mean?
You low-double-digit-IQ Objectivist wannabees are just so predictable.
Regarding non-sequiturs, it's obvious you're just plain wrong. In ordinary usage — which was *my* usage in the above context (the context you failed to grasp), "non-sequitur" embraces both the formal logical notion of a conclusion not validly following from premises and the informal common-sense notion of RELEVANCE to the subject matter.
Your previous remarks regarding Euclidean geometry and what it putatively "rejects" and "requires" is a perfectly clear case in point of something both invalid AND irrelevant to what was being discussed.
Remarks, by the way, that were as ignorant as they were silly.
Congratulations! You've won the much coveted Leonard Peikoff Award for outstanding unintelligibility in philosophical discussion. I know you will display it proudly on your mantelpiece. - 13Posted by JerseyBoy 11 years, 7 months ago to Natural Rights: Objective, Subjective and Volitiondbhalling: "Men have been wrong, and therefore, he implies, they can never know what is right."
Not quite. That's what Leonard Peikoff implies about Descartes; not what Descartes implies. This is the usual Peikovian Standard Operating Procedure (which he learned from his mentor) of misquoting, misparaphrasing, and in general, mischaracterizing all philosophers with whom one disagrees.
dbhalling: "It is not a non-sequitur and you failed to prove so."
One can't "prove" a non-sequitur since a non-sequitur refers to something that DOESN'T exist, — i.e., a conclusion that necessarily follows from premises and is relevant to the argument — and one can't "prove" the non-existence of something. Your previous conclusion about Euclide was both irrelevant and unwarranted, ergo, it was a non-sequitur by definition. It is your responsibility to prove the necessity of your conclusions and to remain relevant to the argument; since you did neither, it was merely my responsibility to point out to everyone else how fatuous it was.
dbhalling: "Descartes was extraordinarily honest, at least by the standards of his time, in circulating the manuscript of The Meditations for comment and publishing a set of "Objections and Replies" alongside the text."
Which makes him more intellectually honest, both in his time and in ours, than Ayn Rand and Leonard Peikoff, neither of whom circulated anything for the sake of comments and objections. In fact, when one attempts to comment and object to something by Rand or Peikoff, one is almost immediately accused of 1) committing an ad hominem, 2) harboring a malevolent sense-of-life, or 3) suffering from an irrational psycho-epistemology.
dbhalling: "The point of the article was not about philosophical subjectivism, but subjectivism as commonly used..."
Oh, no, that won't do at all. Whenever someone uses the word "altruism", they mean "altrusim as commonly used" (i.e., benevolent concern for the welfare of others; generosity; etc.), and not "philosophical altruism" as enunciated and systematized by Auguste Comte.
If you're going to insist on the strict philosophical definition of "altruism" in other discussions, you should also insist on the strict philosophical definition of "subjectivism" in this discussion. - 14Posted by JerseyBoy 11 years, 7 months ago to Natural Rights: Objective, Subjective and Volitiondbhalling: "EG rejects the the idea that "own mental activity is the only unquestionable fact of our experience" since it requires an answer that is true for every person."
A non-sequitur. EG can be true for every person even if each person's mental activity is the only unquestionable fact of his or her experience. - 15Posted by JerseyBoy 11 years, 7 months ago to Natural Rights: Objective, Subjective and VolitionWhen most people familiar with philosophical issues and disputes use the term "subjective", they mean philosophical subjectivism, not _feelings_.
http://en.wikipedia.org/wiki/Subjectivis...
"Subjectivism is the philosophical tenet that 'our own mental activity is the only unquestionable fact of our experience'. The success of this position is historically attributed to Descartes and his methodic doubt. Subjectivism accords primacy to subjective experience as fundamental of all measure and law."
When dbhalling writes on his blog that Euclidean geometry deals with facts that are not empirical — e.g., that parallel lines remain parallel indefinitely — he unwittingly comes down on the side of philosophical subjectivism: Euclid's statement about parallels was not verified by perception (and can never be so because no two material lines in reality remain parallel indefinitely), but was verified by a cognitive act of intellect alone, and therefore represents a kind of fact that not only resides in consciousness only, but depends for its own existence on the prior existence of consciousness.
In that sense, the statement about parallels is subjective — philosophically subjective — yet it has nothing to do with one's conclusions being influenced by feelings. - 16
- 17Posted by JerseyBoy 11 years, 7 months ago to The "God is Dead" Problem - Nietzsche to Marx to RandAs you said, Objectivism _purports_ to be based on reason; that doesn't prove it actually _is_.
What a philosophy purports and what its adherents actually do are two different things.
No one has mentioned that there are many on the right who call Objectivism a cult centered on the persona and opinions of Ayn Rand rather than reason. - 18Posted by JerseyBoy 11 years, 7 months ago to Atlas Shrugged Part II TV Movie Quality?OW: I used the proper term goof ball.
No one said it was an _improper_ term, per se, Big Guy; it just wasn’t the _relevant_ term. The relevant term was the one I used previously: “psychologizing.” Ayn Rand used the term quite often in her non-fiction writing, but I guess you’re unacquainted with her philosophical essays.
OW: Name one argument that was weak of mine.
OK. I’ll name two.
(1) You claimed that those who gave the AS films bad reviews did so out of spite: had the studios given them “freebies”, they would have reciprocated the favor by giving the films good reviews.Any evidence for that claim? No. Ergo, a weak argument.
(2) You claimed that those who gave the AS films bad reviews did so for ideological reasons; they didn’t like the “ancient premise” of self-sacrifice being challenged, and they were hostile to Rand’s ideal of rational selfishness. Any evidence for that claim? No. Ergo, a weak argument. Any counter-evidence contradicting your claim? Yes. I pointed out that the majority of ordinary audience viewers (i.e., not the professional critics) on Rotten Tomatoes who disliked the AS films wrote that they disliked them specifically because of their poor storytelling and amateurish production values (writing, directing, editing).
OW: All you've done is make some childish conclusions.
And you’ve jumped to incorrect ones.
OW: And aren't you cute, unintelligible writing. Only people like you have a problem with it.
That’s because I’m the only one here actually paying attention to what you write. - 19Posted by JerseyBoy 11 years, 7 months ago to Atlas Shrugged Part II TV Movie Quality?Very astute statistical reasoning, Robbie.
Couldn't we also conclude that since the first two films were box-office failures, we should say that the third installment would be similarly unsuccessful?
Anyway, you never know what the vibrant imaginations of Aglialoro/Kaslow will pull in Part 3. Wasn't it Aglialoro who claimed in an interview after Part 1 closed that he might make Part 2 into a musical? He was joking, of course, but it was from desperation, since he knew that he would have to do something very different next time around if Part 2 was to be successful. - 20Posted by JerseyBoy 11 years, 7 months ago to Atlas Shrugged Part II TV Movie Quality?OW: Dude, I could go through your stuff too and find things out of context.
And I'm sure that would be just your style. However, I did not "find things out of context" in your posts. I was careful to copy/paste your posts _in full_, and then add my comments to individual points you were addressing. Nothing was taken out of context. Maybe what you object to is that I highlighted how weak your arguments are — not to mention how unintelligible your writing is.
OW: I type pretty fast on an iPad and don't always catch things like "infantile" and "infintile."
Right. I have an iPad that I type pretty fast on, too, and it somehow always catches typos. It's called "spell-check". Ever hear of it?
OW: And I am perfectly aware of the "psychoanalyzing."
I wrote nothing about "psychoanalyzing". The term is PSYCHOLOGIZING, not PSYCHOANALYZING.
See what I mean? You might be a big, lovable lug, but you're also as dumb as a bag of hammers. - 21Posted by JerseyBoy 11 years, 7 months ago to Atlas Shrugged Part II TV Movie Quality?OW: goes beyond standard opinion
"Standard" opinion? What the heck is that? You mean, there's some "standard length" of an opinion? Huh. Well, I'll be. Never knew that. What do you know . . .
You're fun, big guy. As we cowboys used to say in Bakersfield while ridin' bronco, "You're a very special kind of stupid, ain't ya?" - 22Posted by JerseyBoy 11 years, 7 months ago to Atlas Shrugged Part II TV Movie Quality?OW: After thinking a bit on your responses I don't think we are just talking about the movie, otherwise you wouldn't care so much about Objectisim, or Atlas III. Discussing whether or not the films are of a particular quality is not really dealing with your primary issue it seems.
You're psychologizing.
OW: The Atlas films, particularly Part III is challenging the ancient premise that "sacrifice" is needed for society to function when in fact it is productivity that drives everything.
"Particularly Part III"? Part III hasn't come out yet, so you actually have no idea what it is actually challenging or not challenging. You're assuming.
"Challenging the ancient premise . . ." That's why Parts I and II failed to excite moviegoers at the movies closed shortly after they were released: (a) If viewers hadn't already read the novel, they wouldn't understand that an ancient premise was being challenged; and (b) moviegoers go to movies to be entertained, not lectured at. They way you challenge an ancient premise in a movie format is by telling an entertaining story. The screenwriters never figured that out.
OW: If I had to bet money, for those who don't like the Atlas films, their reason is wrapped up in having their ideals of sacrifice challenged
Thanks for proving my point: Objectivists liked the films for ideological reasons, not because they were particularly well-made movies or well-told cinematic stories (they weren't). Conversely, the majority of people, i.e., non-Objectivists, loathed the films because they were not particularly well-made movies or well-told cinematic stories — they grew bored, they couldn't follow the storyline easily, the editing was choppy, the acting wooden, the directing unimaginative, the entire thing uninteresting. To claim they loathed the films for any reasons other than the ones they stated, e.g., they couldn't handle having "their ideals of sacrifice challenged" — is to psychologize.
OW: I'm sure you'll seek a way to block quote my statements so that you can debate around the issue and hope that nobody notices.
More psychologizing. You do it so often, you're unaware when you do it. It's second-nature to you.
OW: But at the heart of the matter it is the notion of sacrifice that really divides lovers of the Atlas stories from everyone else who desire to maintain that infintile illusion.
"Infantile", not "infintile."
Lots of Rand admirers loathed the movies, too, and for the same reasons the majority of moviegoers did: mediocre production values.
Even an ideology one likes can't save a poorly made movie. - 23Posted by JerseyBoy 11 years, 7 months ago to Discussion of Introduction to Objectivist Epistemology Chapter 5 "Definitions"MM: Rand continues to build her theory of concepts by always keeping to the claim that the criterion of classification is perceived in reality; it is not invented arbitrarily.
I don't understand why Rand would believe the only two choices available are, 1) perceive a criterion, or 2) invent it arbitrarily.
Anyway, most of the concepts in mathematics can be rigorously defined and logically supported, yet they are not perceived in reality, i.e., they are not perceived as attributes of material existents.
They are neither "invented arbitarily" nor "perceived in reality." - 24Posted by JerseyBoy 11 years, 7 months ago to Atlas Shrugged Part II TV Movie Quality?overman warrior: "You must care deeply about this topic."
The topic I care deeply about is whether or not Objectivists might be in denial over certain facts of reality. FACT: ordinary people (not professional critics) who saw the AS movies and loathed them cited the dearth of cinematic/aesthetic values, not ideology, as the main reason for their negative reviews. FACT: Objectivists who saw the AS movies and loved them cited ideology, not cinematic/aesthetic values, as the main reason for their positive reviews; they were willing to overlook cinematic/aesthetic values claiming they were less important than ideology and presenting the novel's message.
Objectivists, however, also claim that the main reason anyone could loathe the AS films must be ideology; they must be "haters of achievement", or "moochers", or "looters." Not so.
overmanwarrior: "Any complaints about the movies quality is mute at this point."
MOOT, not MUTE.
overmanwarrior: The filmakers have made the movie and are happy with it, all three in fact.
I don't think so. Aglialoro admitted in an interview that he was so unhappy by the lack of public enthusiasm for Part I, that he was ready to "throw in the towel" and give up. Whatever the reasons were that he decided to go ahead with the rest of the trilogy, happiness with Part I wasn't one of them. Furthermore, if he had been so happy with Part 1, why change every cast member before shooting Part 2? Aglialoro even admitted that in Part 2, he and Kaslow had finally "got it right" (i.e., the casting); which means that in FACT, he had not bee happy with Part 1.
overmanwarrior: To suggest that a movie like this should not be made because it isn't on par with other similar productions is like saying that certain people should not exist unless they are on par with social norms and expectations.
Huh? One has nothing to do with the other. No one is saying that the Atlas films should be like other movies. They're saying they should be good movies: i.e., with tight plotting, sparkling dialogue, imaginative directing, spot-on casting, sharp editing, etc. It's clear from the reviews of those who loathed the first two films that they did so because they found the plotting confusing (especially if they had not already read the novel), the dialogue dull, the directing wooden, the acting robotic, and the editing choppy. None of that has anything to do with ideology, or with wishing they were like other movies. - 25Posted by JerseyBoy 11 years, 7 months ago to Atlas Shrugged Part II TV Movie Quality?You're incorrect about Rotten Tomatoes. It displays two rankings: one by professional critics, the other by the audience. For example, see:
https://www.rottentomatoes.com/m/atlas_s...
You'll see on the left that the professional critics gave it an average rating of 5%, while the audience rating on the right gave it a 63%.
I did my own informal estimate of audience rating by calculating the average stars for the first 50 entries in the "Audience" tab. There were 31 web pages of entires, making over 600 reviews total, and it seems that the distribution of positive to negative reviews changed a great deal over time — meaning, the next time I do this I'll try to take a *random* sampling of 50 out of those 31 pages, instead of simply working with the last 50.
In any case, the last 50 rated the film with an average of 2.32 stars. Since there are 5 stars, each star is worth 20 points, or 20 percent. That would be about 46%.
However, even if we go with the higher number of 63% as calculated by Rotten Tomatoes, that still wouldn't answer why the film failed so badly at the box office.
What I did notice from a casual look at the audience reviews of Atlas Shrugged Part 2, was that those who greatly approved of the film (3.5 stars to 5 stars) almost never did so for aesthetic/cinematic reasons. They didn't write things like, "What a great script, directing, and acting!" The majority that I read claimed they loved the film specifically for ideological reasons: i.e., it conformed to the book, which most of them had already read.
So this points to a possible truth that is precisely the opposite of the one you assert; namely, the viewers who hated the film, did so mainly because they found it to be a lousy movie qua movie; it did NOT have the cinematic/aesthetic values they respond to in movies they usually regard as good (e.g., tight plotting, sparkling dialogue, compelling characters, sharp editing, etc.). Conversely, those who loved it, did so for ideological reasons regarding Objectivism, and not because they could point to any specific cinematic values they found impressive.
I believe that's the opposite of what you claim. You claim that people who dislike the movie do so for ideological reasons (they're leftist moocher/looters who want freebies from the studios). I claim that those who loved the movie did so for ideological reasons.
Robbie53024 concurs. He claimed that "most of us" (meaning, "most of us Objectivists") were simply happy to have anything that was faithful to the book. In other words, irrespective of movie-qua-movies cinematic/aesthetic values mentioned above, Objectivists would like the Atlas Shrugged movies, just based on ideology alone.
Robbie53024 is quite wrong, however, when he asserts that Rand fans who loathed the movie did so because they wanted more money thrown at the production. Throwing money at a production so that it's a big-budget H'wood blockbuster in no way guarantees tight plotting, sparkling dialogue, compelling characters, imaginative directing, and sharp editing, or any other cinematic/aesthetic value evident in good movies qua good movies.